Jennifer Lambert

A Sacred Balance

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Celebrating Summer Solstice

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In the Northern Hemisphere, the summer solstice usually falls between June 20 and June 22.

The summer solstice symbolizes rebirth or return of the light.

The word “Solstice” is derived from the Latin words Sol+systere, meaning “Sun”+ “standing still.”  The Summer Solstice is the longest day and the shortest night of the year. Following this Solstice, the days get shorter and the nights longer.

Many traditions celebrated the Solstices — Ancient Egyptians, the Aztecs of Mexico, Chinese, Chumash Indians of California, Indigenous Europeans.

In China, people mark the day by honoring Li, the Chinese Goddess of Light. The Dragon Boat Festival is a major event celebrated on the fifth day of the fifth lunar month, placing it near enough to the summer solstice that many people associate the two.

In Sweden, Litha (to illuminate, to shine, light) is celebrated with bonfires and maypoles and festival celebration.

The main features of the Tirgan festival in Iran are dancing, reading poetry, splashing water on others, and eating traditional foods such as spinach soup and saffron rice pudding. People also like to wear rainbow colored bands tied to their wrists for 10 days, then tossing them into the water or traditionally “giving them to the god of the wind.”

In North America, many Native American tribes held ritual dances to honor the sun. The Sioux were known to hold one of the most spectacular rituals— The Sun Dance. Their bodies were decorated in the symbolic colors of red (sunset), blue (sky), yellow (lightning), white (light), and black (night).

On the morning of the summer solstice, the sun rises above the Stonehenge Heel Stone in England on the avenue leading up to the monument’s Stone Circle, and the morning sun rays shine directly into the center of the monument. English Heritage will Live Stream the event for the first time ever in 2020!

St. John’s Day

Usually, a saint’s feast day is celebrated on the day that the saint died. St. John along with the Virgin Mary are the only two saints whose birthdays are celebrated.

St. John’s Day is one of the oldest festivals celebrated by Christians. It is celebrated six months before Christmas and is one of the principle festivals of the Christian religion. Like Christmas, this day is marked with three masses; first a vigil, second a dawn mass, and finally another at midday.

The feast day of Saint John the Baptist is a popular feast day in many European countries. It coincided nicely with much older pagan holidays that celebrated the summer solstice. It is still celebrated as a religious feast day in several countries, such as Denmark, Norway, Sweden, Finland, Estonia, Latvia, and Lithuania. A central theme in the celebrations is the lighting of bonfires.

Typical customs may include the gathering of the perennial herb St. John’s Wort for medicinal, religious, or spiritual use. The collection of flowers for floral wreaths is popular. The wreaths are dried and hung in the house all year until the next St. John’s Day.

The feast falling around the time of the solstice is considered by many to be significant, recalling the words of John the Baptist with regard to Jesus: “He must increase, but I must decrease” (John 3:30).

The radiant beauty of the world
Compels my inmost soul to free
God-given powers of my nature
That they may soar into the cosmos,
To take wing from myself
And trustingly to seek myself
In cosmic light and cosmic warmth.

Calendar of the Soul

Midsummer

In the town of Kuldīga in Latvia, many people participate in a naked jog through the town on June 24th, at 3 a.m., taking them over the Venta River where they’re greeted with beer.

In Estonia, the lighting of the bonfire and jumping over it is an important tradition, done to bring prosperity and luck as well as protect the home.

In Austria the midsummer solstice is celebrated each year with a spectacular procession of ships down the Danube River as it flows through the wine-growing Wachau Valley just north of Vienna. Up to thirty ships sail down the river in line as fireworks erupt from the banks and hill tops while bonfires blaze and the vineyards are lit up. Lighted castle ruins also erupt with fireworks during the 90-minute cruise downstream.

How to Celebrate Summer Solstice

Sunbathing. Wear sunscreen of course!

Make a flower crown or wreath.

Suncatcher crafts.

Gardening.

Go to a butterfly house or garden.

Make or buy or be a sundial.

Learn about and play with shadows.

Read summer books. Read Midsummer’s Night’s Dream by Shakespeare!

Visit a local farmer’s market.

Gather healing plants and herbs.

Bonfire. Fire is used symbolically throughout summer solstice celebrations in praise of the sun, to bring luck and to ward off the darkness.  And the spiral is also a symbol associated with the solstices. It’s a great night to host a backyard bbq with marshmallows!

Happy Summer!

You might also like:

Celebrating Winter Solstice

Celebrating Lammas Day

Celebrating May Day

Celebrating Candlemas, Groundhog Day, St. Brigid

Celebrating Halloween and All Saints Day

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How I Teach Religion

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My town hosted a big evangelical Christian rally last year on a summer Sunday evening at a local public park.

It was a big rock and roll concert, laser lights, food trucks, loud worship, and louder preaching.

I could barely hear the birds and cicadas in my backyard from 4:30-8:30.

Their purpose confuses me.

I looked up the sponsoring organization. They mostly advertise charity work. They’re independent of denomination.

They planted trees at a local school and they were very involved in tornado relief around Dayton for a couple months. Everything they post on social media screams, “Look at me! Look at the good we do – for Jesus!”

I’m reminded of the condemnation of showy religion in Matthew 6.

Their statement lists that marriage is between one man and one woman. Some of their language assumes that women are reduced to lesser jobs, unable to serve in leadership positions, like in many evangelical and fundamentalist denominations.

My biggest concerns are how a religious charity is involved with public schools (separation of church and state?) and the white saviors on their website and social media photos and videos – usually posed smiling with beautiful black and brown children. Do those families know their children are being exploited?

I see things like this more and more. Perhaps in the USA, people really just don’t know any better.

In seeking to fill a hole in our souls, people turn to performative activism and churchtainment instead of doing the work for sacred inner transformation.

Teaching religion to my children is very important to me. I didn’t attend church or learn anything of value about religion when I was growing up.

I don’t rely on church or Sunday school or pastors because they have always disappointed me. Sometimes, they have been outright wrong or hateful or exclusionary. I have certain values I want to instill and I want history and doctrine taught well.

As a family, we have been seekers of Truth. We’ve attended AWANA, Sunday school, VBS, and several different church denomination services over the years. I am often appalled by the curriculum, teaching (or lack thereof), refusal to answer questions (the kids’ and mine), advertisements for questionable charities and services, emotional and psychological abuse, and lukewarm attitudes.

I am disgusted by Christian celebrity worship.

I lean more towards Celtic mysticism, but I encourage my children to learn and worship on their own however they feel comfortable. It’s not my job to convert them to anything.

What is religion?

Religion is a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.

How do I guide and teach my kids religion? Do I just rely on a denomination, church leaders and officials, Christian TV and music, or do I let them loose on their own to figure it out?

It is religion’s job to teach us and guide us on this discovery of our True Self, but it usually makes the mistake of turning this into a worthiness contest of some sort, a private performance, or some kind of religious achievement on our part, through our belonging to the right group, practicing the right rituals, or believing the right things.

Richard Rohr, Falling Upward

Questions to ask when choosing religion curriculum:

  1. How does the program support your mission statement?
  2. What type of curriculum is best for my children? (Lectionary, workshop rotation, story-based, Montessori, etc.)
  3. How are sacraments taught /covered? Is this in keeping with my tradition?
  4. How is Jesus portrayed? God? The Holy Spirit? Is this in keeping with my tradition?
  5. How are children incorporated into religious life: through worship, service projects, faith-in-action, fellowship?

Religious education is the teaching of the aspects of religion: beliefs, doctrines, rituals, customs, rites, and personal roles.

I feel a lot of churches really miss the mark on religious education. Church leaders wrongly assume that people have been raised in church, have healthy spiritual lives, are discussing spiritual topics with their kids, are active in their communities, have it all figured out.

In almost every world religion, we are commanded to LOVE GOD and LOVE OUR NEIGHBOR.

Good neighboring means we want to find a way to be part of the solution, not part of the problem. 

How can we be loving neighbors?

That the cross stands at the center of the Christian faith, tells us that pain and suffering are not without meaning. In fact, we believe that they can serve a redemptive purpose. Not that we go looking for pain and suffering, it’s just that we don’t need to be afraid when pain and suffering come looking for us. Frederick Buechner, termed this approach the stewardship of pain. I think that’s what we’re after. Often, when I find myself bristling against the bridle of pain, I remember of the words of Barbara Brown Taylor: “Not to accept suffering as a normal, inevitable part of being alive seems like a big mistake, and finding ways to cover it up seems like choosing anesthesia. There is a sense in which…if I will trust that what comes to me in my life is for me and not against me…what I find is that it breaks my idols, that it breaks my isolation, that it challenges my sense of independence, it does all kinds of things for me that I would not willingly do that are for me, that are for my health.”

Tim Suttle

America is a culture of pew warmers who sing pretty songs while ignoring social justice and personal inner change.

Did I offer peace today? Did I bring a smile to someone’s face? Did I say words of healing? Did I let go of my anger and resentment? Did I forgive? Did I love? These are the real questions.

Henri Nouwen

As I read aloud the Quran and Womanist Midrash to my children every weekday morning, I feel deceived, lied to – by church, society, history.

It is my job to learn, learn, learn in order to teach my children best. I do lots of research and I have spent years deconstructing my faith and my life to get to the heart of religion – LOVE.

How I Teach Religion

Faith

It’s hard to teach religion if I don’t understand it.

It’s been a rough faith journey and I’m now realizing it’s a never-ending walk. I’m coming full circle.

I didn’t grow up in church or with any real understanding of Christianity.

I said a prayer before dinner and at bedtime and that was about it.

Learning to live a life of faith is important for me to model for my children.

I had to learn what faith meant to me by trial and error, reading lots and lots and lots, and watching what not to do.

Faith is not what some people think it is. Their human dream is a delusion. Because they observe that faith is not followed by good works or a better life, they fall into error, even though they speak and hear much about faith. “Faith is not enough,” they say, “You must do good works, you must be pious to be saved.” They think that, when you hear the gospel, you start working, creating by your own strength a thankful heart which says, “I believe.” That is what they think true faith is. But, because this is a human idea, a dream, the heart never learns anything from it, so it does nothing and reform doesn’t come from this `faith,’ either.

Instead, faith is God’s work in us, that changes us and gives new birth from God. (John 1:13). It kills the Old Adam and makes us completely different people. It changes our hearts, our spirits, our thoughts and all our powers. It brings the Holy Spirit with it. Yes, it is a living, creative, active and powerful thing, this faith. Faith cannot help doing good works constantly. It doesn’t stop to ask if good works ought to be done, but before anyone asks, it already has done them and continues to do them without ceasing. Anyone who does not do good works in this manner is an unbeliever. He stumbles around and looks for faith and good works, even though he does not know what faith or good works are. Yet he gossips and chatters about faith and good works with many words.

Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God’s grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace. Thus, it is just as impossible to separate faith and works as it is to separate heat and light from fire! Therefore, watch out for your own false ideas and guard against good-for-nothing gossips, who think they’re smart enough to define faith and works, but really are the greatest of fools. Ask God to work faith in you, or you will remain forever without faith, no matter what you wish, say or can do.

Martin Luther

Do we do all this alone?

  1. Sola scriptura (“by Scripture alone”)
  2. Sola fide (“by faith alone”)
  3. Sola gratia (“by grace alone”)
  4. Solus Christus or Solo Christo (“Christ alone” or “through Christ alone”)
  5. Soli Deo gloria (“glory to God alone”)

While this oversimplifies the purpose of faith, I also worry about individualism in place of community.

Doctrine

I’ve taught Sunday school and Wednesday night classes to adults and children. I’ve taught parenting classes, Bible classes, financial classes, health classes.

I’ve been criticized for sarcasm, jokes, my appearance, photography, crafts, storybook read alouds, and more.

Not many of you should become teachers, because we know that we teachers will be judged more strictly.

James 3:1

I’m tired of being told I’m a sinner, evil, bad, wrong.

I’m tired of being told what I can and can’t read, watch, eat, do, wear.

I’m not caught up in rules or legalism.

The older and wiser I get, the fewer rules I find important.

We know that all things work together for the good of those who love God, who are called according to his purpose.

Romans 8:28

I have no patience for discrimination or exclusion.

I’m not interested in a vanilla church that looks like a private country club and has worthless social events.

I don’t want our family members separated out at the door of a church building to go to age-segregated classrooms to learn about complementarianism.

It’s not my job to be the Holy Spirit to my family.

I don’t believe that my kids can’t doubt or ask hard questions about God, Jesus, the Bible.

I don’t believe in stressing out on the American idea of Heaven and Hell.

Jesus died on a cross to show us what love looks like in action.

Nearly half of young LGBT people who are left homeless after coming out are from religious backgrounds.

That’s according to research by the Albert Kennedy Trust (AKT), which supports young people who are at risk of homelessness.

The charity says three in four LGBT people are rejected by their families – and 45% of that number are from a faith background.

Nomia Iqbal and Josh Parry, BBC

We stopped going to church for many reasons. I have yet to find a church that is not complicit in racism and sexism, even if they are actively engaged in social justice and trying hard. I’m not interested in an American nationalist capitalist Jesus.

Being complicit only requires a muted response in the face of injustice or uncritical support of the status quo.

Jemar Tisby

I enjoy reading to my family and learning and growing in our faith together. We read lots about church fathers, saints, missionaries, poetry, nature…God is everywhere.

History

I feel it’s important to understand church history and the history of all world religions.

I love comparing and contrasting religions around the world.

I find history fascinating and I love learning how parallel and similar world religions are.

We learn a great deal about the origins of religions during our Ancient History studies every few years.

We enjoyed learning about and visiting churches in Europe.

We learn the Old Testament stories like the literature, myths, and legends they are.

We read about missionaries and discuss what they did wrong and right about evangelizing and helping people.

I enjoy exploring the music traditions, celebrations, and unique customs of religions.

Practice

Adhering to our faith, expanding our knowledge, and learning history isn’t enough.

We have to put into practice what we believe.

Acts of love, mercy, and grace are important.

Charity work and volunteering are difficult with young kids when most organizations want only adults.

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.” You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? You see, his faith and his actions worked together. His actions made his faith complete. And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God. So you see, we are shown to be right with God by what we do, not by faith alone.

James 2:14-24

I believe in “Kingdom come on Earth as it is in Heaven.”

We are the church and we are the hands and feet of God.

We need to show Heaven to the People.

We are the Kingdom of God. It is at hand. Reach out for it!

Inclusive Reading list:

World Faith

Christianity, Buddhism, Islam, Hinduism, and Judaism are the main world religions. There are lots of variations within them and other smaller faiths and beliefs throughout the world.

Panentheism: the belief or doctrine that God is greater than the universe and includes and interpenetrates it.

I teach my kids the history and customs of other faiths and traditions. I want them to understand and not fear others who are different. We are delighted by some of the customs in their simplicity, complexity, and beauty.

We see things on media that incite fear and otherness and I won’t allow that to dictate our views. We discuss it and refute it.

Love wins.

Resources:

How do you teach religion to your children?

Famous People of Church History Notebooking Pages
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Celebrating Winter Solstice

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Please see my suggested resources.

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The winter solstice which falls on or around December 21, marks an important milestone. It’s the shortest day of the year and the longest night of the year, signaling a powerful transition point between seasons.

“Solstice” comes from two Latin words: sol meaning “sun” and sistere meaning “to stand still” because it appeared as though the sun and moon had stopped moving across the sky.

Other names are “midwinter,” the “extreme of winter,” or the “shortest day.”

The birth of Jesus at the solstice is symbolic of the birth of the spiritual sun within, that we are not separate from our Creator, as we have been conditioned to believe to feel that we are less than divine.

Many visit Stonehenge in UK and Newgrange in Ireland for Solstice festivals.

Saint Thomas

St. Thomas is known for his doubts, and for demanding physical proof of the wounds of Christ’s Crucifixion. He was the first person to explicitly acknowledge the divinity of Jesus.

St. Thomas died on December 21, 72, in Mylapore, India.

This was traditionally the feast of St. Thomas the Apostle; his feast is now celebrated on July 3rd. 

St. Thomas day, St. Thomas gray,
The longest night and shortest day.

In Tyrol and in parts of Canada, this was considered “pie day,” with meat pies baked for the family, then cooled and frozen. The pies are saved for the feast of the Epiphany, and are thawed, reheated, and eaten.

In England, this was a day of charity, when the poor women went a “Thomasing” or begging. Wheat was cooked and distributed for the poor.

A seven-day celebration culminates every year on December 21, when many Christians in Guatemala observe Saint Thomas’ Day in honor of Thomas the Apostle.

Celebrate doubts, questions, concerns. Discuss with family, friends, or a prayer group.

A lovely lesson from Kennedy Adventures.

Blue Christmas

It’s natural and normal to feel a little down this time of year.

Many of us feel the loss of loved ones more poignantly during the holidays. Some struggle with all the hustle and bustle and commercialism. Mental illness becomes sharper with all the holiday expectations.

There are many quiet and dimmed “Blue Christmas” services and meetings for those who are depressed, lonely, traumatized, or just want something different than the joyful and bright holiday events.

The winter solstice represents the seasonal “dark night of the soul.”

We are a reflection of the universe that surrounds us. What takes place outside of us, must also take place within us.

The Dark Night of the Soul (from Spanish) by Saint John of the Cross

Once in the dark of night,
Inflamed with love and yearning, I arose
(O coming of delight!)
And went, as no one knows,
When all my house lay long in deep repose

All in the dark went right,
Down secret steps, disguised in other clothes,
(O coming of delight!)
In dark when no one knows,
When all my house lay long in deep repose.

And in the luck of night
In secret places where no other spied
I went without my sight
Without a light to guide
Except the heart that lit me from inside.

It guided me and shone
Surer than noonday sunlight over me,
And led me to the one
Whom only I could see
Deep in a place where only we could be.

O guiding dark of night!
O dark of night more darling than the dawn!
O night that can unite
A lover and loved one,
Lover and loved one moved in unison.

And on my flowering breast
Which I had kept for him and him alone
He slept as I caressed
And loved him for my own,
Breathing an air from redolent cedars blown.

And from the castle wall
The wind came down to winnow through his hair
Bidding his fingers fall,
Searing my throat with air
And all my senses were suspended there.

I stayed there to forget.
There on my lover, face to face, I lay.
All ended, and I let
My cares all fall away
Forgotten in the lilies on that day.

Sing the carol: “In the Bleak Midwinter.”

Music: “Cranham,” Gustav Theodore Holst, 1906. Words: Christina Georgina Rossetti, 1872.

In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone;
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long ago.

Our God, Heaven cannot hold Him, nor earth sustain;
Heaven and earth shall flee away when He comes to reign.
In the bleak midwinter a stable place sufficed
The Lord God Almighty, Jesus Christ.

Enough for Him, whom cherubim, worship night and day,
Breastful of milk, and a mangerful of hay;
Enough for Him, whom angels fall before,
The ox and ass and camel which adore.

Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air;
But His mother only, in her maiden bliss,
Worshipped the beloved with a kiss.

What can I give Him, poor as I am?
If I were a shepherd, I would bring a lamb;
If I were a Wise Man, I would do my part;
Yet what I can I give Him: give my heart.

Celebrate the Light

In the Northern Hemisphere, the winter solstice marks the shortest day of the year. It will probably be dark outside by 4 PM, which can feel a little depressing. It’s no surprise for many cultures, taking advantage of the light is so important on this day.

The seaside city of Brighton in the UK has an annual Burning of Clocks festival. People wear costumes representing clocks and the passage of time carry lanterns made of wood and paper to the beach, where the lanterns are burned in a huge bonfire, symbolizing the wishes, hopes, and fears that will be passed into the flames.

In the town of Penzance, people wear carnival costumes, “guisers” parade with lanterns, creating a “river of fire” meant to celebrate the return of the sun. 

How we celebrate Winter Solstice

Try to get outside while it’s still light out to connect with nature.

Take a walk, go for a hike, bundle up and enjoy your coffee, tea, or cocoa while sitting outside for a little bit.

We like to drive around and look at light displays.

Once the sun goes down, turn off all the electric lights and spend a moment or the rest of the evening in darkness.

After you’ve honored the sun’s light, light some candles with loved ones. It’s a great night for Hygge.

Bonfires are common on this night to chase away the darkness. Oak logs are traditional at Yule feasts. We love our backyard firepit.

Cleanse, purge, donate, and volunteer. Helping others is an ancient solstice custom, and is not just limited to modern Muslim, Jewish, and Christian religious members.

Watch all through the night. Attend a prayer service or watch the stars and sky. Contemplate and meditate. Welcome back the light of dawn.

Reflect and think about how you might recreate yourself in the new year.

Renewal. Write down things you want to let go of, then toss the paper into the fire as a symbol of release.

Bell ringing is traditional. Attend a bell choir concert or sing Jingle Bells with bells and tambourines.

The orange is a symbol of the return of the sun. Make orange pomanders to celebrate the solstice and decorate and freshen the home for the holidays. Lots of amazing citrus sales this week in stores! Now you know why.

Make sun ornaments or decorations.

Make “snowball cookies” – fun, easy treats like Danish wedding cookies. We almost make darker Pfeffernusse cookies.

Decorate with evergreens, berries, and natural elements. I like to make a wreath for our Advent candles.

Read books about the solstice.

I like to recite poetry by candlelight or around the firepit.

Resources:

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How do you celebrate the light?

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Celebrating All Saints’ and All Souls’ Days

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Halloween, All Saints and All Souls Days celebrate the natural new year, a time when traditionally the harvest is complete, and signs of winter begin to appear. In many religions, this is a holy time when it is believed that the veil between the worlds of the living and the dead is very thin and fragile.

Many of us don’t even know our family lines well enough to tell the stories, remember the memories, and pass on a legacy. Maybe it’s something we can begin for better stability?

Halloween or All Hallows (Holy) Eve is October 31.

All Saints’ Day on November 1, is an opportunity to honor all saintly people and to look forward to the upcoming festivals – Martinmas on November 11, and Saint Nicholas on December 6th.

November 2, All Souls’ Day, is an opportunity to remember family members and friends who have passed. People remember, tell stories, and pray to those who passed on to ask for blessings.  Food is shared and sometimes left out overnight for the visiting spirits.

Samhain 1994

by Cathal Ó Searcaigh

Anocht agus mé ag meabhrú go mór fá mo chroí

Gan de sholas ag lasadh an tí ach fannsholas gríosaí

Smaointím airsean a dtug mé gean dó fadó agus gnaoi.

A Dhia, dá mba fharraige an dorchadas a bhí eadrainn

Dhéanfainn long den leabaidh seo anois agus threabhfainn

Tonnta tréana na cumhaí anonn go cé a chléibhe…

Tá sé ar shiúl is cha philleann sé chugam go brách

Ach mar a bhuanaíonn an t-éan san ubh, an crann sa dearcán;

Go lá a bhrátha, mairfidh i m’anamsa, gin dá ghrá.

English translation by Nigel McLoughlin:

Tonight as I search the depths of my heart,

in the dark of the house and the last ember-light,

I’m thinking of one I loved long ago.

And if the darkness between us became like the sea,

I’d make a boat of this bed, plunge its bow

through the waves that barge the heart’s quay.

Although he is gone and won’t ever be back,

I’ll guard in my soul the last spark of his love,

like the bird in the egg and the tree in the nut.

History

In the early years of the Christian faith, there was a consistent effort to eradicate pagan practices and to replace these with Christian festivals. The Roman Catholic church changed the Celtic Samhain festival and the Roman Feast of the Lamures and renamed them “All Hallows’ Eve,” in an attempt to turn peoples’ thinking away from a focus on the fright of death and ghosts and towards the many saints advocating for Christians in the Kingdom of Heaven. All Saints’ Day was established as the first of November with All Hallows’ Eve replacing the festival of Samhain. All Saints’ Day was probably first started by Pope Boniface IV, who consecrated the Pantheon at Rome to the Virgin Mary and all the Martyrs on May 13, 609 AD.

In the Catholic Church, All Saints’ Day is a “holy day of obligation.” Attendance at mass is a requirement on these days. All Saints’ Day is also commemorated by members of the Eastern Orthodox Church as well as some protestant churches, such as Lutheran and Anglican churches.

All Souls’ Day was established in the early fifth century with a similar intention. This day is not a holy day of obligation. The more sanctified remembering of those who have died help new Christians relate to the departed in a less frightening, or less pagan way.

Lá Féile na Marbh

On the eve of All Souls’ Day in Ireland, families lit a candle in the window to guide the souls of the Dead back to their old homes. As the veil between the worlds thinned, a sluagh, or host, of spirits walked the land, and encountered the same hospitality the Celts have always shown the living, Doors and windows were left unfastened, and any passage through the house that they once used was kept open. The table was laid with the best white cloth, and special food was left out for them to enjoy.

Until quite recently in the Irish Gaeltacht, families kept a seomra thiar, or “room to the West” – sometimes just an alcove or nook–where they placed objects that reminded them of departed ones. At sunset, the family solemnly turned towards the setting sun and spent time in loving remembrance of them. A candle was lit for each soul, then the whole family sat down to a communal feast in their honor.

It was once widely believed that the souls of the faithful departed would return to their family home on All Soul’s Night. Great care was taken to make them feel welcome.

Rituals included sweeping the floor clean, lighting a good fire, and placing the poker and tongs in the shape of a cross on the hearth. A bowl of spring water was put on the table, along with a place setting for each deceased relative. In some areas, children would go “soul-caking” – they’d visit neighbors and beg for cakes in exchange for prayers to be said for the dead.

Families would usually retire early, but before they did, many of them went to the cemetery where their loved ones were buried. They would say prayers for each departed family member, make sure the gravesites were neat and tidy, and then they would leave a candle burning on each grave.

During evening prayers, the family would again light a candle for each of their departed relatives . Often, a candle would be placed in the window of a room where a relative had died. Or, it might be placed in a window that faced in the direction of the cemetery. Then, when evening prayers were over, the candles would either be extinguished or left to burn out.

The door was always left unlatched.

Historically, the Celtic nations have always had a great respect for their ancestors and they believed that at certain times of year, the boundaries between mortals and the souls of the dead cease to exist. This is especially true of the “Three Nights of the End of Summer” – Hallowe’en, Samhain, and All Soul’s Day. The ancients also believed that the dead were the repositories of wisdom and lore and that one of the reasons they return is to speak to their descendants.

Its from these visits by a beloved ancestor that the more fortunate among us are given two very special gifts: the ability to remember old days and old ways, and a deeper understanding of how we are forever linked by blood to the past – and to the future. Source

Ideas for Celebration:

  • Learn about El Día de los Muertos/The Day of the Dead. This is a lovely site with timelines, history, traditions, and recipes.
  • Put out photos of loved ones who have passed away. Tell stories about their lives.
  • Share a harvest meal with friends and family.
  • Light candles inside and outside – in jack o’ lanterns or votive holder or pretty decorative autumn globes.
  • Plant flower bulbs in remembrance and in promise of spring!
  • Kids Party Games
  • Activities for Kids
  • Kids Party Ideas
  • Watch or read Coco.
  • Printables from Shower of Roses
  • A Slice of Smith Life
  • Attend church services. Or do these prayer services at home.
  • Visit a memorial in your city.
  • Visit a cemetery. Bonus if there are famous people or family members or passed friends.
  • Go on a history walk in your town. Our town offers ghost walks about town founders and important people.
  • Go to a thin place and feel the Spirit. Pray and thank Her for the past year and the future year.

It is certainly a good idea around Halloween to help little ones think loving thoughts about our beloved ancestors. To remember them and think of them watching over us with interest and affection can help us all feel protected in this time of year as the days of light turn to the days of darkness.

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Celebrating Lammas Day

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Lammastide or Lughnasadh/Lughnasa falls at the halfway point between the Summer Solstice and Autumn Equinox.

Lammas means “loaf-mass” in Anglo-Saxon.

The focus was on either the early harvest aspect or the celebration of the Celtic god Lugh.

August 1 is a festival to mark the annual wheat harvest, and is the first harvest festival of the year. On this day it was customary to bring to church a loaf made from the new crop, which just began to be harvested.

After the grain is harvested, it is milled and baked into bread, which is then consumed. It is the cycle of the harvest come full circle.

The grain dies so that the people might live. Eating this bread, the bread of the gods, gives us life. If all this sounds vaguely Christian, it should be. In the sacrament of Communion, bread is blessed, becomes the body of God and is eaten to nourish the faithful. This Christian Mystery echoes the pagan Mystery of the Grain God. 

Lammas coincides with the feast of St. Peter in Chains, commemorating St. Peter’s miraculous deliverance from prison.

In Shakespeare’s Romeo and Juliet (1.3.19), it is observed of Juliet, “Come Lammas Eve at night shall she [Juliet] be fourteen.” Since Juliet was born Lammas eve, she came before the harvest festival, which is significant since her life ended before she could reap what she had sown and enjoy the bounty of the harvest, in this case full consummation and enjoyment of her love with Romeo.

Many churches in Europe, Ireland, and the UK have lovely harvest altars, thanking God for His bounty.

We especially enjoyed visiting the Trier Cathedral Harvest Festival.

Lammas is a festival of regrets and farewells, of harvest and preserves.

  • Reflect on the year in your journal or share with others around a bonfire. Lughnasa is one of the great Celtic fire-festivals.
  • Look up the myths of any of the grain Gods and Goddesses and discuss with your kids, family, and friends. 
  • Go to a county or state fair to celebrate the end of summer, school beginning, harvest.
  • Make corn dollies, herb wreaths or garlands, bake bread.
  • Go on a nature walk and look at the changes in the trees and wildflowers.
  • Sing songs and roast food over the fire.

Robert Burns published the poem John Barleycorn in 1782, and there are various modern versions:

There were three men come out of the west, their fortunes for to try
And these three men made a solemn vow, John Barleycorn would die
They’ve ploughed, they’ve sown, they’ve harrowed, thrown clods upon his head
Till these three men were satisfied John Barleycorn was dead

Refrain: There’s beer all in the barrel and brandy in the glass
But little Sir John, with his nut-brown bowl, proved the strongest man at last

They’ve let him lie for a long long time till the rains from heaven did fall
And little Sir John sprang up his head and so amazed them all
They’ve let him stand till midsummer’s day and he looks both pale and wan
Then little Sir John’s grown a long long beard and so become a man

{Refrain}

They’ve hired men with the sharp-edged scythes to cut him off at the knee
They’ve rolled him and tied him around the waist, treated him most barbarously
They’ve hired men with the sharp-edged forks to prick him to the heart
And the loader has served him worse than that for he’s bound him to the cart
So they’ve wheeled him around and around the field till they’ve come unto a barn
And here they’ve kept their solemn word concerning Barleycorn
They’ve hired men with the crab tree sticks to split him skin from bone
And the miller has served him worse than that for he’s ground him between two stones

And the huntsman he can’t hunt the fox nor loudly blow his horn
And the tinker he can’t mend his pots without John Barleycorn

Regrets

Think of the things you meant to do this summer or this year that did not come to fruition. You can project your regrets onto natural objects like pine cones, corn husks, or paper and throw them into the fire, releasing them.

Farewells

What or who is passing away from your life? What is over or completed? Say goodbye to it. As with regrets, you can find visual symbols and throw them into the fire. You can also bury them in the ground, perhaps in the form of flower bulbs which will manifest in a new form next spring.

Harvest

What have you harvested this year? What seeds did you plant that are sprouting? Find a visual way to represent these, perhaps creating a decoration in your house or garden to represent this harvest to you. Make a corn dolly or learn to weave grain or grass into artistic designs.

Preserves

This is also a good time for making preserves, either literally or symbolically. As you turn the summer’s fruit into jams, jellies, and chutneys for later, think about the fruits that you have gathered this year and how you can hold onto them. How can you keep them sweet in the stores of your memory?

How do you prepare your hearts for the change in season?

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Celebrating May Day

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May Day is the 1st of May.

May Day or Beltane is an ancient spring festival in the Northern Hemisphere. It’s an astronomical holiday. It’s one of the year’s four cross-quarter days – a day that falls midway between an equinox and solstice. May 1st is between the March equinox and June solstice. The other cross-quarter days are Groundhog Day/Candlemas/St. Brigid’s Day or Imbolc on February 2, Lammas on August 1, and Halloween on October 31. The day stems from the Celtic festival of Beltane, which was related to the waxing power of the sun as the Northern Hemisphere moves closer to summer.

Because the Puritans of New England considered the celebrations of May Day to be licentious and pagan, they forbade its observance and the holiday never became an important part of American culture.

May Day probably was originally a fertility festival in ancient Greece and Roman times.

In Germany, the eve of May Day is Walpurgis Night, and the village youth often play pranks and ours charged a toll to enter the village! They decorated a little evergreen May Tree with ribbons and flowers that is then carried by parade to the village barn or town hall. It stayed there until it completely rotted.

Saint Walpurga, an English abbess and missionary, has been hailed by German Christians since 800 AD for battling “pest, rabies and whooping cough, as well as against witchcraft.” In folklore, Hexennacht, literally “Witches’ Night,” was believed to be the night of a witches’ meeting on the highest peak in the Harz Mountains. Christians prayed to God through the intercession of Saint Walpurga in order to protect themselves from witchcraft. Saint Walpurga was successful in converting the local populace to Christianity. People continue to light bonfires on Saint Walpurga’s Eve in order to ward off evil spirits and witches.

In Hawaii, May Day is also known as Lei Day since 1927.

How to Celebrate May Day

Plant flowers or a tree.

I love getting out in the garden in springtime. I love shopping for vibrant flowers, even if we don’t have much of a budget for them. The kids and I scatter wildflower seeds for a bee and hummingbird garden around Earth Day, Arbor Day, and May Day. Hawthorn is traditional and we like to gather it for decorations with wildflowers.

Make a maypole or personal flower wands.

These are just lovely and fun for all children (and big kids)!

Dance around a maypole.

Dance away the cold winter weather with colorful ribbons and weaving in and out with friends and family.

Make a flower crowns or leis.

These are super fun with real or fake flowers. Makes fun presents!

Have a bonfire.

We use our fire pit in the backyard and roast hot dogs and marshmallows and talk and sing. It’s a fun time.

Give flower baskets.

I love this tradition that must be revived! Make small baskets with some fresh flowers and hang on neighbors doors!

Have an outdoor picnic.

Super easy to gather up some snacks and spend some time in the sunshine at a park or back yard.

Go on a nature walk.

We love exploring nature during season changes to see what’s new.

Read books (especially poetry) about springtime.

May first is the day
When children play,
And hang a basket of flowers
On your doorknob—
and mine.                   ~Nellie Edge

How do you welcome May?

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Celebrating Candlemas

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I know everybody is going on and on about groundhogs, but I think Candlemas is a beautiful and meaningful holiday.

Candlemas occurs 40 days after Christmas. 

Candlemas is the most ancient of all the festivals honoring Mary.

Celebrating Candlemas

The Presentation of Jesus at the Temple is the ceremony described in the Gospel of Luke, combining the purification rite with the redemption of the firstborn:

22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

28 Then took he him up in his arms, and blessed God, and said,

29 Lord, now lettest thou thy servant depart in peace, according to thy word:

30 For mine eyes have seen thy salvation,

31 Which thou hast prepared before the face of all people;

32 A light to lighten the Gentiles, and the glory of thy people Israel.

33 And Joseph and his mother marvelled at those things which were spoken of him.

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Luke 2:22-38

I love the Nunc Dimittis. 

There are lovely works of art and music by Bach commemorating this time.

History:

The earliest reference to specific liturgical rites surrounding the feast are by the nun Egeria, during her pilgrimage to the Holy Land (381–384).

The Emperor Justinian I, after a terrible plague, ordered a period of fasting and prayer throughout the entire Empire in 541 and thanksgiving in 542.

In Rome, the feast appears in the Gelasian Sacramentary, a manuscript collection of the seventh and eighth centuries associated with Pope Gelasius I.

The tenth-century Benedictional of St. Æthelwold, bishop of Winchester, has a formula used for blessing the candles.

It was the traditional day to remove the cattle from the hay meadows, and from the field that was to be ploughed and sown that spring.

References to it are common in later medieval and early Modern literature; Shakespeare’s Twelfth Night is recorded as having its first performance on Candlemas Day 1602.

It was one of the Scottish quarter days, at which debts were paid and law courts were in session, until a change in the law in 1991.

In Irish homes, there are many rituals revolving around welcoming St. Brigid into the home on Imbolc with candles, wheat, and milk. She was seen by Celtic Christians as the midwife of Christ and “Mary of the Gael.” In Ireland and Scotland, Brigid is the “foster mother of Jesus.”

In Poland, the feast is called Święto Matki Bożej Gromnicznej (Feast of Our Lady of Thunder). This name refers to the candles that are blessed on this day, called gromnice, since these candles are lit during thunderstorms and placed in windows to ward off storm damage.

The Western term Candlemas refers to the practice where a priest blesses candles for use throughout the year.

Some Christians observe the practice of leaving Christmas decorations up until Candlemas.

Downton Abbey

“If Candlemas Day is clear and bright,
winter will have another bite.
If Candlemas Day brings cloud and rain,
winter is gone and will not come again.”

“Down with the rosemary, and so
Down with the bays and mistletoe;
Down with the holly, ivy, all,
Wherewith ye dress’d the Christmas Hall”
~Robert Herrick (1591–1674), Ceremony upon Candlemas Eve

Moch maduinn Bhride, Thig an nimhir as an toll; Cha bhoin mise ris an nimhir, Cha bhoin an nimhir rium.
(Early on Bride’s morn, the serpent will come from the hollow I will not molest the serpent, nor will the serpent molest me)
Thig an nathair as an toll, la donn Bride Ged robh tri traighean dh’ an t-sneachd air leachd an lair.
(The serpent will come from the hollow on the brown day of Bridget Though there should be three feet of snow on the flat surface of the ground)
~Carmina Gadelica

I printed a lovely image of Mary and Jesus on tracing paper and we colored them and attached to candle holders. They look lovely!

Celebrating Candlemas:

  • Eat crêpes! Crêpes or pancakes, with their round shape and golden color reminiscent of the solar disc, refer to the return of Spring after the dark and cold of Winter.
  • Candles! Candles! Candles!
  • Make candle holders
  • Read books, especially springtime poetry
  • Take down Christmas decorations
  • Look at weather predictions for the week
  • Have a fun spring teatime and decorate the table with lilies for Mary
  • Get a head start on spring cleaning!

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Lord, now you let your servant go in peace,
your word has been fulfilled:
My own eyes have seen the salvation,
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.

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Celebrating Saint Brigid’s Day

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Candlemas…Imbolc, the feast day of the Celtic goddess Brigid marks the beginning of spring, celebrates the arrival of longer, warmer days and the early nature signs of spring on February 1.

Born at a liminal time in a liminal place, Brigid is said to have been born on the threshold of a door (neither within or without the house) and at the breaking of dawn (neither day or night). There is ample proof that Brigid is most likely a continuation of the earlier goddess Brigid/ Brigantia who was worshipped in ancient Ireland.

The word Imbolc means “in the belly,” in the old Irish language, referring to the pregnancy of ewes.

Imbolc is one of the four major “fire” festivals (referred to in Irish mythology from medieval Irish texts. The other three festivals on the old Irish calendar are Beltane, Lughnasadh, and Samhain/Halloween).

St. Brigid is the patron saint of babies, blacksmiths, boatmen, cattle farmers, children whose parents are not married, children whose mothers are mistreated by the children’s fathers, Clan Douglas, dairymaids, dairy workers, fugitives, Ireland, Leinster, mariners, midwives, milkmaids, nuns, poets, the poor, poultry farmers, poultry raisers, printing presses, sailors, scholars, travelers, and watermen.

Celebrating Saint Brigid's Day

Celebrating Saint Brigid’s Day

  • Nature walk to look for signs of spring
  • Eat customary Irish foods
  • Read books!
  • Donate to charity or serve others
  • Make Brigid crosses out of straw
  • Visit a farm to learn about the cattle and sheep
  • Leave out scarves for blessings! Known as a “Bratog Bride” in Irish folklore, this special garment can then be used as a cure for headaches or sore throats.

Customs

Brigid would be symbolically invited into the house and a bed would often be made for her and corn dollies made as her representatives. Often a family member, representing Brigid, would circle the home three times carrying rushes. They would then knock the door three times, asking to be let in. On the third attempt they are welcomed in, the meal is had, and the rushes are then made into crosses.

Irish children, especially girls, often dress up in rags and go door to door like trick or treating, chanting:

“Here comes poor Brigid both deaf and blind,

Put your hand in your pocket and give her a coin

If you haven’t a penny, a halfpenny will do

If you haven’t a halfpenny, God bless you.”

One of the earliest references to the St. Brigid’s Cross is from a 1735 poem:

“St. Bridget’s cross hung over door

Which did the house from fire secure

O Gillo thought, O powerfull charm

To keep a house from taking harm;

And tho’ the dogs and servants slept,

By Bridget’s care the house was kept.”

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Books:

Spring is just around the corner!

Linking up: Pinch of Joy, House on Silverado, Eclectic Red Barn, Grammy’s Grid, Random Musings, Suburbia, Mostly Blogging, Pam’s Party, Pieced Pastimes Shelbee on the Edge,, My Life Abundant, InstaEncoouragements, LouLou Girls, Ginger Snap Crafts, Fluster Buster, Ridge Haven Homestead, Jenerally Informed, Stroll Thru Life, My Wee Abode, Penny’s Passion, Bijou Life, Artful Mom, Try it Like it, Soaring with Him, Debbie Kitterman, Anchored Abode, Imparting Grace, Slices of Life, OMHG, Modern Monticello, Cottage Market, Answer is Choco, Momfessionals, Lyli Dunbar, CWJ, Hubbard Home, Lauren Sparks, Moment with Franca, Create with Joy,

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Celebrating Martinmas

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St. Martin is the patron saint of beggars, drunkards, and the poor.

His feast day falls during the wine harvest in Europe, he is also the patron saint of wine growers and innkeepers.

In the agricultural calendar it marks the beginning of the natural winter, but in the economic calendar it is seen as the end of autumn. Because it comes before the penitential season of Advent, it is seen as a mini “carnivale,” with feasting and bonfires.

St. Martin’s Feast is much like the American Thanksgiving – a celebration of the earth’s bounty.

Tradition says that if it snows on the feast of St. Martin, November 11, then St. Martin came on a white horse and there will be snow on Christmas day. However, if it doesn’t snow on this day, then St. Martin came on a dark horse and it will not snow on Christmas.

Children often dress up and go around with lanterns as beggars for sweets. Sound like Halloween?

Celebrating Martinmas

How to Celebrate Martinmas

Make a Lantern

I love these examples of homemade lanterns:

St. Martin’s Bags

Ġewż, Lewż, Qastan, Tin
Kemm inħobbu lil San Martin.

Walnuts, Almonds, Chestnuts, Figs
I very much love Saint Martin.

Give to the Poor

Donating clothing to the poor is in remembrance of St. Martin cutting his cloak in half for the beggar during a snowstorm.

Pray for Military

St. Martin was a Roman soldier and November 11th is Armistice Day and Veterans Day.

Bonfires

Always festive in autumn.

Foods

Martinmas is the end of fall harvest, so breads and cakes are common.

Pretzels, croissants, and horseshoe-shaped almond sweets represent St. Martin’s white horse.

Goose is often eaten in Germany.

The legend goes that whilst trying to avoid being ordained bishop, St Martin hid in a goose pen only to be betrayed by the squawking of the geese. Around Europe, many people still celebrate Martinmas with roast goose dinners.

Beef is popular in Ireland and the UK.

Rhymes

If the wind is in the south-west on St Martin’s Day (11th), it will stay there right through to Candlemas in February, thus ensuring a mild and snow-free winter.

“Wind north-west at Martinmas, severe winter to come.”

“If ducks do slide at Martinmas
At Christmas they will swim;
If ducks do swim at Martinmas
At Christmas they will slide”

“Thunder in November means winter will be late in coming and going”

“If the geese at Martin’s Day stand on ice, they will walk in mud at Christmas.”

Ice before Martinmas,
Enough to bear a duck.
The rest of winter,
Is sure to be but muck!”

É dia de São Martinho;
comem-se castanhas, prova-se o vinho.
It is St. Martin’s Day,
we’ll eat chestnuts, we’ll taste the wine.

A cada cerdo le llega su San Martín.
Every pig gets its St Martin. The phrase is used to indicate that wrongdoers eventually get their comeuppance.

Martinmas celebrations begin at the eleventh minute of the eleventh hour of this eleventh day of the eleventh month (11:11 am on November 11).

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How We Celebrate Halloween

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Halloween is all about the candy.

Right?

Halloween is actually the beginning of the natural year.

I love the poignancy of the crispy leaves and the smell of decay in the air as the world goes to sleep for the dormant winter.

We often got our first dusting of snow the week of Halloween when we lived in Utah.

How we celebrate Halloween:

Costumes

We try not to do anything too scary. When the kids were little and sheltered and we often incorporated movies, history, and story characters.  It’s just fun. We trick or treated on the military base or in our small neighborhood.

Liz was Dorothy from The Wizard of Oz for two years in a row. She was into it.

Liz wanted me to make her a fairy costume one year.

It was way more expensive than anything I could have bought, but it was sure fun.

Then Liz got obsessed with US history and wanted to be The Statue of Liberty. It was our first year homeschooling.

Tori was obsessed with caterpillars and butterflies. She still is!

There was a huge Halloween party at my husband’s work on base one year.

Our kids like family costume themes.

Princesses were a theme for a very long time.

A.very.long.time.

Then the High School Musical craze for Liz.

Anything frilly with wings: butterflies, ladybugs, fairies.

Babies are fun to dress up as cute little animals, like our son as a tiger.

They were Asian princesses and a ninja one year as we studied Asian history and culture and became a bit obsessed. We found the girls dresses all together at a thrift store.

Asian Princesses
Little Ninja

Halloween isn’t really celebrated in Europe. They have Hexennacht or Walpurgis Nacht. Our village started doing more with trick or treating our last year there because it’s fun and there were a lot of Americans in our city due to the military presence.

We had a homeschool Halloween party with games, crafts, and treats.

Katie was Joan of Arc.

It’s really hard to do sugar skull makeup with all natural ingredients!

We repurposed the same costumes the next year for Tori and Alex.

Katie was Wednesday Addams.

When we moved back to the States, the kids dressed up together and went trick or treating in our neighborhood, which consists of one single street. The town designates a two hour window for trick or treating and cops patrol to make sure the curfew is kept.

Liz went as Molly Ringwald. Alex is still obsessed with ninjas. Katie was a Corpse Bride. Tori was Killer Frost/Caitlin Snow.

Their best friend joined as the Cheshire Cat for the Alice in Wonderland theme.

Was last year our last trick or treating?

Churches often do a really fun trunk and treat. We did that a couple years.

We dress up and get candy on or around the day commonly known in the United States, Canada, and UK (and probably Australia?) as Halloween. My husband’s workplace has a candy Event in the afternoon and we go trick or treating around our neighborhood at dusk.

We often have a party with a homeschool group or at home or a friend’s house. One year, Liz attended an epic Alice in Wonderland party.

I’ve read numerous posts on why people think Halloween is absolutely evil. I’ve read articles about why we shouldn’t allow our children to participate in any way in Halloween activities. These articles mostly cite superstitious ancient Celtic and Druidic rituals, or even Roman festivals. I seriously doubt most modern people celebrate Halloween by worshiping oak trees or doing anything more evil than eating lots of candy and watching movies and dressing up. These people spout about how churches are being hypocritical by offering harvest festivals and trunk or treats and they are glorifying satan by doing so.

History

The origins of Hallowe’en were to celebrate the harvest and it goes back to ancient Roman times. I don’t see where satan is in that history in pre-Christian times. Now, the ancient Celts believed that All Hallow’s Eve was a time to remember loved ones who had passed on. There are all sorts of superstitions surrounding that. The Day of the Dead is still celebrated in Mexico and other places.

The Catholic Church jumped on board and created All Saints’ Day and incorporated the pagan day with a Christian one, like they tended to do (check on the pagan origins of Easter and Christmas!). Originally, on this Eve of that Holy Day, or All Hallows’ Eve or Hallow E’en, people dressed up as saints and went begging for alms (sound a little like trick or treating?). It also became known as Beggar’s Day.

All this combines to what is now supposed to be just this fun kids’ day about candy and dressing up.

Yes, some houses go a little overboard and their scary house decorations and costumes do make us a little nervous. And I can’t watch movies about possession either.

Why do we take away all the fun? The kids don’t even know or care about anything but dressing up and getting candy.

Halloween is just about the only holiday that doesn’t center around family gatherings, so there isn’t that stress that often surrounds Thanksgiving, Christmas, Easter.

Even our minivan has a costume! It’s the T.A.R.D.I.S. when we all dressed up from Doctor Who one year:

I wonder why we don’t see so many articles forbidding us from celebrating Christmas and Easter since their origins are pagan too.

Should Christians also forbid Santa Claus, Christmas trees, or Easter eggs from their festivities? Do they decorate for other holidays traditionally? I know some do forbid these things. Holidays are commercial enough as it is. Some legalistic people just want to take the fun out of everything. They believe that everything is evil.

From the book Festivals With Children by Brigitte Barz about experiencing Halloween as a transition point between Michaelmas and Martinmas:  

The candle inside the pumpkin or turnip, both fruits of the earth, is like the very last memory and afterglow of the summer sun with its ripening strength.  Then for Martinmas a candle is lit within the home-made lantern; this is the first glow of a light with a completely different nature, the first spark of inner light.

We have freedom to celebrate holidays.

We choose not lie to our children about an Easter bunny hopping around with chocolate eggs or a magical Santa Claus who travels via chimney. We learn the history of those holidays too.

So churches have “trunk or treat” or fall harvest festivals to “bridge the cultural gap.” It’s no different than the neighborhood trick or treating I grew up doing, but it’s supposed to be safer since no one is ever home these days nor knows their neighbors anymore.

If you remove a cultural tradition, you better replace it with something more or better or your kids will eventually resent it and rebel. Is that what we want?

Why can’t the day be redeemed?

I’ve seen parables of the candy or treats representing God’s sweet blessings. Why can’t we just have some fun and play dress-up? There are books about jack o’lanterns considered the shining light of Jesus.

It’s all about how you present the day to your children: If you project fear and hatred; you will teach them that. If you teach tolerance and joy; they will learn that.

We like to learn the history behind “holidays” and traditions.

Let’s not judge one another over petty doctrinal differences. Don’t be legalistic.

Let us just have candy.

Classic spooky tales:


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