Jennifer Lambert

A Sacred Balance

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Celebrating Summer Solstice

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In the Northern Hemisphere, the summer solstice usually falls between June 20 and June 22.

The summer solstice symbolizes rebirth or return of the light.

The word “Solstice” is derived from the Latin words Sol+systere, meaning “Sun”+ “standing still.”  The Summer Solstice is the longest day and the shortest night of the year. Following this Solstice, the days get shorter and the nights longer.

Many traditions celebrated the Solstices — Ancient Egyptians, the Aztecs of Mexico, Chinese, Chumash Indians of California, Indigenous Europeans.

In China, people mark the day by honoring Li, the Chinese Goddess of Light. The Dragon Boat Festival is a major event celebrated on the fifth day of the fifth lunar month, placing it near enough to the summer solstice that many people associate the two.

The main features of the Tirgan festival in Iran are dancing, reading poetry, splashing water on others, and eating traditional foods such as spinach soup and saffron rice pudding. People also like to wear rainbow colored bands tied to their wrists for 10 days, then tossing them into the water or traditionally “giving them to the god of the wind.”

In North America, many Native American tribes held ritual dances to honor the sun. The Sioux were known to hold one of the most spectacular rituals— The Sun Dance. Their bodies were decorated in the symbolic colors of red (sunset), blue (sky), yellow (lightning), white (light), and black (night).

On the morning of the summer solstice, the sun rises above the Stonehenge Heel Stone in England on the avenue leading up to the monument’s Stone Circle, and the morning sun rays shine directly into the center of the monument. English Heritage will Live Stream the event for the first time ever in 2020!

St. John’s Day

Usually, a saint’s feast day is celebrated on the day that the saint died. St. John along with the Virgin Mary are the only two saints whose birthdays are celebrated.

St. John’s Day is one of the oldest festivals celebrated by Christians. It is celebrated six months before Christmas and is one of the principle festivals of the Christian religion. Like Christmas, this day is marked with three masses; first a vigil, second a dawn mass, and finally another at midday.

The feast day of Saint John the Baptist is a popular feast day in many European countries. It coincided nicely with much older pagan holidays that celebrated the summer solstice. It is still celebrated as a religious feast day in several countries, such as Denmark, Norway, Sweden, Finland, Estonia, Latvia, and Lithuania. A central theme in the celebrations is the lighting of bonfires.

Typical customs may include the gathering of the perennial herb St. John’s Wort for medicinal, religious, or spiritual use. The collection of flowers for floral wreaths is popular. The wreaths are dried and hung in the house all year until the next St. John’s Day.

The feast falling around the time of the solstice is considered by many to be significant, recalling the words of John the Baptist with regard to Jesus: “He must increase, but I must decrease” (John 3:30).

The radiant beauty of the world
Compels my inmost soul to free
God-given powers of my nature
That they may soar into the cosmos,
To take wing from myself
And trustingly to seek myself
In cosmic light and cosmic warmth.

Calendar of the Soul

Midsummer

In the town of Kuldīga in Latvia, many people participate in a naked jog through the town on June 24th, at 3 a.m., taking them over the Venta River where they’re greeted with beer.

In Estonia, the lighting of the bonfire and jumping over it is an important tradition, done to bring prosperity and luck as well as protect the home.

In Austria the midsummer solstice is celebrated each year with a spectacular procession of ships down the Danube River as it flows through the wine-growing Wachau Valley just north of Vienna. Up to thirty ships sail down the river in line as fireworks erupt from the banks and hill tops while bonfires blaze and the vineyards are lit up. Lighted castle ruins also erupt with fireworks during the 90-minute cruise downstream.

How to Celebrate Summer Solstice

Sunbathing. Wear sunscreen of course!

Make a flower crown or wreath.

Suncatcher crafts.

Gardening.

Go to a butterfly house or garden.

Make or buy or be a sundial.

Learn about and play with shadows.

Read summer books. Read Midsummer’s Night’s Dream by Shakespeare!

Visit a local farmer’s market.

Gather healing plants and herbs.

Bonfire. Fire is used symbolically throughout summer solstice celebrations in praise of the sun, to bring luck and to ward off the darkness.  And the spiral is also a symbol associated with the solstices. It’s a great night to host a backyard bbq with marshmallows!

Happy Summer!

You might also like:

Celebrating Winter Solstice

Celebrating Lammas Day

Celebrating May Day

Celebrating Candlemas, Groundhog Day, St. Brigid

Celebrating Halloween and All Saints Day

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How I Teach Religion

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My town hosted a big evangelical Christian rally last year on a summer Sunday evening at a local public park.

It was a big rock and roll concert, laser lights, food trucks, loud worship, and louder preaching.

I could barely hear the birds and cicadas in my backyard from 4:30-8:30.

Their purpose confuses me.

I looked up the sponsoring organization. They mostly advertise charity work. They’re independent of denomination.

They planted trees at a local school and they were very involved in tornado relief around Dayton for a couple months. Everything they post on social media screams, “Look at me! Look at the good we do – for Jesus!”

I’m reminded of the condemnation of showy religion in Matthew 6.

Their statement lists that marriage is between one man and one woman. Some of their language assumes that women are reduced to lesser jobs, unable to serve in leadership positions, like in many evangelical and fundamentalist denominations.

My biggest concerns are how a religious charity is involved with public schools (separation of church and state?) and the white saviors on their website and social media photos and videos – usually posed smiling with beautiful black and brown children. Do those families know their children are being exploited?

I see things like this more and more. Perhaps in America, people really just don’t know any better.

In seeking to fill a hole in our souls, people turn to performative activism and churchtainment instead of doing the work for sacred inner transformation.

Teaching religion to my children is very important to me. I didn’t attend church or learn anything of value about religion when I was growing up.

I don’t rely on church or Sunday school or pastors because they have always disappointed me. Sometimes, they have been outright wrong or hateful or exclusionary. I have certain values I want to instill and I want history and doctrine taught well.

As a family, we have been seekers of Truth. We’ve attended AWANA, Sunday school, VBS, and several different church denomination services over the years. I am often appalled by the curriculum, teaching (or lack thereof), refusal to answer questions (the kids’ and mine), advertisements for questionable charities and services, emotional and psychological abuse, and lukewarm attitudes.

I am disgusted by Christian celebrity worship.

What is religion?

Religion is a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.

How do I guide and teach my kids religion? Do I just rely on a denomination, church leaders and officials, Christian TV and music, or do I let them loose on their own to figure it out?

Questions to ask when choosing religion curriculum:

  1. How does the program support your mission statement?
  2. What type of curriculum is best for my children? (Lectionary, workshop rotation, story-based, Montessori, etc.)
  3. How are sacraments taught /covered? Is this in keeping with my tradition?
  4. How is Jesus portrayed? God? The Holy Spirit? Is this in keeping with my tradition?
  5. How are children incorporated into religious life: through worship, service projects, faith-in-action, fellowship?

Religious education is the teaching of the aspects of religion: beliefs, doctrines, rituals, customs, rites, and personal roles.

I feel a lot of churches really miss the mark on religious education. Church leaders wrongly assume that people have been raised in church, have healthy spiritual lives, are discussing spiritual topics with their kids, are active in their communities, have it all figured out.

In almost every world religion, we are commanded to LOVE GOD and LOVE OUR NEIGHBOR.

Good neighboring means we want to find a way to be part of the solution, not part of the problem. 

How can we be loving neighbors?

That the cross stands at the center of the Christian faith, tells us that pain and suffering are not without meaning. In fact, we believe that they can serve a redemptive purpose. Not that we go looking for pain and suffering, it’s just that we don’t need to be afraid when pain and suffering come looking for us. Frederick Buechner, termed this approach the stewardship of pain. I think that’s what we’re after. Often, when I find myself bristling against the bridle of pain, I remember of the words of Barbara Brown Taylor: “Not to accept suffering as a normal, inevitable part of being alive seems like a big mistake, and finding ways to cover it up seems like choosing anesthesia. There is a sense in which…if I will trust that what comes to me in my life is for me and not against me…what I find is that it breaks my idols, that it breaks my isolation, that it challenges my sense of independence, it does all kinds of things for me that I would not willingly do that are for me, that are for my health.”

Tim Suttle

America is a culture of pew warmers who sing pretty songs while ignoring social justice and personal inner change.

Did I offer peace today? Did I bring a smile to someone’s face? Did I say words of healing? Did I let go of my anger and resentment? Did I forgive? Did I love? These are the real questions.

Henri Nouwen

As I read aloud the Quran and Womanist Midrash to my children every weekday morning, I feel deceived, lied to – by church, society, history.

How I Teach Religion

Faith

It’s hard to teach religion if I don’t understand it.

It’s been a rough faith journey and I’m now realizing it’s a never-ending walk. I’m coming full circle.

I didn’t grow up in church or with any real understanding of Christianity.

I said a prayer before dinner and at bedtime and that was about it.

Learning to live a life of faith is important for me to model for my children.

I had to learn what faith meant to me by trial and error, reading lots and lots and lots, and watching what not to do.

Faith is not what some people think it is. Their human dream is a delusion. Because they observe that faith is not followed by good works or a better life, they fall into error, even though they speak and hear much about faith. “Faith is not enough,” they say, “You must do good works, you must be pious to be saved.” They think that, when you hear the gospel, you start working, creating by your own strength a thankful heart which says, “I believe.” That is what they think true faith is. But, because this is a human idea, a dream, the heart never learns anything from it, so it does nothing and reform doesn’t come from this `faith,’ either.

Instead, faith is God’s work in us, that changes us and gives new birth from God. (John 1:13). It kills the Old Adam and makes us completely different people. It changes our hearts, our spirits, our thoughts and all our powers. It brings the Holy Spirit with it. Yes, it is a living, creative, active and powerful thing, this faith. Faith cannot help doing good works constantly. It doesn’t stop to ask if good works ought to be done, but before anyone asks, it already has done them and continues to do them without ceasing. Anyone who does not do good works in this manner is an unbeliever. He stumbles around and looks for faith and good works, even though he does not know what faith or good works are. Yet he gossips and chatters about faith and good works with many words.

Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God’s grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace. Thus, it is just as impossible to separate faith and works as it is to separate heat and light from fire! Therefore, watch out for your own false ideas and guard against good-for-nothing gossips, who think they’re smart enough to define faith and works, but really are the greatest of fools. Ask God to work faith in you, or you will remain forever without faith, no matter what you wish, say or can do.

Martin Luther

Do we do all this alone?

  1. Sola scriptura (“by Scripture alone”)
  2. Sola fide (“by faith alone”)
  3. Sola gratia (“by grace alone”)
  4. Solus Christus or Solo Christo (“Christ alone” or “through Christ alone”)
  5. Soli Deo gloria (“glory to God alone”)

While this oversimplifies the purpose of faith, I also worry about individualism in place of community.

Doctrine

I’ve taught Sunday school and Wednesday night classes to adults and children. I’ve taught parenting classes, Bible classes, financial classes, health classes.

I’ve been criticized for sarcasm, jokes, my appearance, photography, crafts, storybook read alouds, and more.

Not many of you should become teachers, because we know that we teachers will be judged more strictly.

James 3:1

I’m tired of being told I’m a sinner, evil, bad, wrong.

I’m tired of being told what I can and can’t read, watch, eat, do, wear.

I’m not caught up in rules or legalism.

The older and wiser I get, the fewer rules I find important.

We know that all things work together for the good of those who love God, who are called according to his purpose.

Romans 8:28

I have no patience for discrimination or exclusion.

I’m not interested in a vanilla church that looks like a private country club and has worthless social events.

I don’t want our family members separated out at the door of a church building to go to age-segregated classrooms to learn about complementarianism.

It’s not my job to be the Holy Spirit to my family.

I don’t believe that my kids can’t doubt or ask hard questions about God, Jesus, the Bible.

I don’t believe in stressing out on the American idea of Heaven and Hell.

Jesus died on a cross to show us what love looks like in action.

Nearly half of young LGBT people who are left homeless after coming out are from religious backgrounds.

That’s according to research by the Albert Kennedy Trust (AKT), which supports young people who are at risk of homelessness.

The charity says three in four LGBT people are rejected by their families – and 45% of that number are from a faith background.

Nomia Iqbal and Josh Parry, BBC

We stopped going to church for many reasons. I have yet to find a church that is not complicit in racism and sexism, even if they are actively engaged in social justice and trying hard. I’m not interested in an American nationalist capitalist Jesus.

Being complicit only requires a muted response in the face of injustice or uncritical support of the status quo.

Jemar Tisby

I enjoy reading to my family and learning and growing in our faith together. We read lots about church fathers, saints, missionaries, poetry, nature…God is everywhere.

History

I feel it’s important to understand church history and the history of all world religions.

I love comparing and contrasting religions around the world.

I find history fascinating and I love learning how parallel and similar world religions are.

We learn a great deal about the origins of religions during our Ancient History studies every few years.

We enjoyed learning about and visiting churches in Europe.

We learn the Old Testament stories like the literature, myths, and legends they are.

We read about missionaries and discuss what they did wrong and right about evangelizing and helping people.

I enjoy exploring the music traditions, celebrations, and unique customs of religions.

Practice

Adhering to our faith, expanding our knowledge, and learning history isn’t enough.

We have to put into practice what we believe.

Acts of love, mercy, and grace are important.

Charity work and volunteering are difficult with young kids when most organizations want only adults.

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.” You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? You see, his faith and his actions worked together. His actions made his faith complete. And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God. So you see, we are shown to be right with God by what we do, not by faith alone.

James 2:14-24

I believe in “Kingdom come on Earth as it is in Heaven.”

We are the church and we are the hands and feet of God.

We need to show Heaven to the People.

We are the Kingdom of God. It is at hand. Reach out for it!

Inclusive Reading list:

World Faith

Christianity, Buddhism, Islam, Hinduism, and Judaism are the main world religions. There are lots of variations within them and other smaller faiths and beliefs throughout the world.

Panentheism: the belief or doctrine that God is greater than the universe and includes and interpenetrates it.

I teach my kids the history and customs of other faiths and traditions. I want them to understand and not fear them. We are delighted by some of the customs in their simplicity, complexity, and beauty.

We see things on media that incite fear and otherness and I won’t allow that to dictate our views. We discuss it and refute it.

Love wins.

Resources:

How do you teach religion to your children?

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How I Pray

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I didn’t grow up in a praying household.

Religion was ridiculed and people of faith were considered weak.

It’s taken me 20+ years to consider faith and it’s been a rocky journey at best.

I don’t pray as regularly as I should, nor about the right things all the time. I’m selfish and sinful and mean and hateful and hypocritical and judgy. As are we all.

Prayer guilt haunts me with that ongoing uncomfortable, knowing feeling that I really shouldn’t be in ministry because mature saints would pray more than I do, and with much more fervor; prayer laced with Puritanesque, Princetonian, seminary vocabulary, and Biblical theology would be good too.

Pete Alwinson

I won’t pray for you the trite “happiness and health” because those things aren’t guaranteed, nor are they the most important.

I’m disgusted by the misuse of offering “thoughts and prayers” for tragedies, as if it helps anyone. Sometimes, silence is better.

I think prayer is more for Us than for God or the Universe or Others.

When you pray, don’t be like hypocrites. They love to pray standing in the synagogues and on the street corners so that people will see them. I assure you, that’s the only reward they’ll get. But when you pray, go to your room, shut the door, and pray to your Father who is present in that secret place. Your Father who sees what you do in secret will reward you. When you pray, don’t pour out a flood of empty words, as the Gentiles do. They think that by saying many words they’ll be heard. Don’t be like them, because your Father knows what you need before you ask.

Matthew 6:5-8

We learn about ourselves when we pray. We discover our values, needs, desires, wants.

Our eyes only see basic shapes and colors. Our minds perceive what we see. In seeing love in the face of others is to see God. To pray for others is to embrace God.

I think there are many different kinds of prayer.

Types of prayer:

  1. Communion (All day, all the time)
  2. Supplication (Lifting up your needs)
  3. Dedication, Sanctification, and Consecration (Ceremony  for service)
  4. Praise (Joyful recounting of all God has done for us)
  5. Worship (Losing self in the adoration of God)
  6. Intercession (On behalf of others)
  7. Spiritual Warfare — Two types: Dealing with yourself (Your mind is the battlefield and Repentance and Forgiveness) and Dealing with Others (Putting on the Full Armor and Binding & Loosing)
  8. Agreement (Corporate Prayer)
  9. Watch & Pray (Continual State of Awareness as a Watchman on the Wall)
  10. Thanksgiving (Count your Blessings; name them one by one)

How I Pray

I grew up thinking that prayer was all about coveting, thanksgiving, and praise.

I memorized little prayers before meals and at bedtime, but it didn’t really mean anything.

I believe prayer is a constant conversation.

It can be long, wordless, or simply an exclamation.

I often express thanks or exasperation or request assistance. I never feel as if I am alone in my endeavours. Sometimes, I want reassurance that Someone else witnessed this or that along with me.

Prayer is then not just a formula of words, or a series of desires springing up in the heart – it is the orientation of our whole body, mind, and spirit to God in silence, attention, and adoration. All good meditative prayer is a conversion of our entire self to God.

Thomas Merton

Prayer as a Discipline

Liturgy of the Hours 

The arrangement of the Liturgy of the Hours as described by Saint Benedict:

  • Matins (during the night, at about 2 a.m.) also called Vigil and perhaps composed of two or three Nocturns
  • Lauds or Dawn Prayer (at dawn about 5 a.m. or earlier in summer and later in winter)
  • Prime or Early Morning Prayer (First Hour = approximately 6 a.m.)
  • Terce or Mid-Morning Prayer (Third Hour = approximately 9 a.m.)
  • Sext or Midday Prayer (Sixth Hour = approximately 12 noon)
  • None or Mid-Afternoon Prayer (Ninth Hour = approximately 3 p.m.)
  • Vespers or Evening Prayer (“at the lighting of the lamps” about 6 p.m.)
  • Compline or Night Prayer (before retiring about 7 p.m.)

Daily Examen

The Daily Examen that St. Ignatius practiced:

1. Become aware of God’s presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.

Contemplative Prayer

While contemplation is a train of thought about something, meditation is training the mind to rest in a particular focus that leads to a connection to the source of consciousness itself.

Contemplative prayer follows Christian meditation and is the highest form of prayer which aims to achieve a close spiritual union with God. Both Eastern and Western Christian teachings have emphasized the use of meditative prayers as an element in increasing one’s knowledge of Christ.

 Augustine spoke of seven stages:

  1. the first three are merely natural preliminary stages, corresponding to the vegetative, sensitive and rational levels of human life;
  2. the fourth stage is that of virtue or purification;
  3. the fifth is that of the tranquillity attained by control of the passions;
  4. the sixth is entrance into the divine light (the illuminative stage);
  5. the seventh is the indwelling or unitive stage that is truly mystical contemplation.

Saint Teresa of Avila described four degrees or stages of mystical union:

  1. incomplete mystical union, or the prayer of quiet or supernatural recollection, when the action of God is not strong enough to prevent distractions, and the imagination still retains a certain liberty;
  2. full or semi-ecstatic union, when the strength of the divine action keeps the person fully occupied but the senses continue to act, so that by making an effort, the person can cease from prayer;
  3. ecstatic union, or ecstasy, when communications with the external world are severed or nearly so, and one can no longer at will move from that state; and
  4. transforming or deifying union, or spiritual marriage (properly) of the soul with God.

Contemplative prayer in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.’ Contemplative prayer seeks him “whom my soul loves.” It is Jesus, and in him, the Father. We seek him, because to desire him is always the beginning of love, and we seek him in that pure faith which causes us to be born of him and to live in him. In this inner prayer we can still meditate, but our attention is fixed on the Lord himself.

St. Teresa of Avila

Stages of contemplative prayer by Dionysius the Pseudo-Areopagite:

  • Katharsis (purification)
  • Contemplation/theoria (illumination), also called “natural” or “acquired contemplation”
  • Unity (theosis), also called “infused” or “higher contemplation”; indwelling in God; vision of God; deification; union with God

My prayer for my children:

I pray for you LESS.

Self.

Stuff.

Negativity.

I pray you are GENEROUS.

With

Your time.

Your money.

Your love.

your joy.

I pray you TRUST.

even when others hurt you.

when you’re scared.

when you feel lost and alone.

I pray you are SEEN.

for what you do.

for how you love.

for who you are.

and try to see others for who they really are.

I pray you feel LOVED.

despite the cruelty and coldness of this world.

even when no one expresses gratitude.

FAIL spectacularly.

and get up again, and again, and again.

Learn from your failures.

The highest form of prayer is to stand silently in awe of God.

St. Isaac the Syrian.

I really like this Mystic Prayers page.

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Celebrating St. Stephen

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When we visited Rome over Christmas, we prepared ourselves for everything to be closed early on Christmas Eve, all day Christmas Day, and all day on St. Stephen’s Day. It was a little stressful since we were staying in an apartment and worried about having enough to do and eat on those few days. We knew we couldn’t pop down to the local big box store or off to a chain restaurant for a meal. There weren’t any and nothing was open.

We didn’t have leftovers from our takeout to make anything traditional for the day.

The traditional food would be St. Stephen’s Day stew made up of turkey, ham or bacon, vegetables, and other leftovers served hot. Cakes and pies would be served for dessert.

It’s traditional for people to visit the nativity scenes inside local churches and make a small donation. It was a sunny day and we enjoyed walking and looking at the sites along with locals.

San Lorenzo fuori le Mura is about 1.5 hours away on foot, so we never did get to see that part of Rome.

Celebrating St. Stephen

Stephen was a deacon in the early church at Jerusalem who upset the Jewish leaders with his teachings. Accused of blasphemy at his trial, he made a long speech denouncing the Jewish authorities who were sitting in judgment on him and was then stoned to death. His martyrdom was witnessed by Saul of Tarsus, a Pharisee who would later become a follower of Jesus and known as Paul the Apostle.

In Western Churches around the world, St. Stephen’s Day is celebrated on December 26, the day after Christmas. In Eastern Orthodox Churches where the Julian calendar is used, St. Stephen’s Day is celebrated on December 27th. St. Stephen was the first Christian martyr who died around the year of 34 A.D.

St. Stephen is the patron saint of stonemasons, casket makers, sufferers of headaches, horses and deacons.

Read the interesting account in the Bible in Acts 6-8:1. Stephen’s speech about Jewish history is interesting and objectionable by many as anti-Semitic. He changed from “our ancestors” to “your ancestors” at the end before he is stoned.

Yesterday we celebrated the temporal birth of our Eternal King; today we celebrate the triumphant passion of His soldier. For yesterday our King, clothed in the garb of our flesh and coming from the palace of the virginal womb, deigned to visit the world; today the soldier, leaving the tent of the body, has gone to heaven in triumph. The one, while preserving the majesty of the everlasting God, putting on the servile girdle of flesh, entered into the field of this world ready for the fray. The other, laying aside the perishable garment of the body, ascended to the palace of heaven to reign eternally. The One descended, veiled in flesh; the other ascended, crowned with blood.

The latter ascended while the Jews were stoning him because the former descended while the angels were rejoicing. “Glory to God in the highest,” sang the exulting angels yesterday; today rejoicing, they received Stephen into their company. Yesterday the Lord came forth from the womb of the Virgin; today the soldier of Christ has passed from the prison of the flesh.

Yesterday Christ was wrapped in swathing bands for our sake; today Stephen is clothed by Him in the robe of immortality. Yesterday the narrow confines of the crib held the Infant Christ; today the immensity of heaven has received the triumphant Stephen. The Lord descended alone that He might raise up many; our King has humbled Himself that He might exalt His soldiers. It is necessary for us, nevertheless, brethren, to acknowledge with what arms Stephen was girded and able to overcome the cruelty of the Jews that thus he merited so happily to triumph.

Stephen, therefore, that he might merit to obtain the crown his name signifies, had as his weapon charity, and by means of that he was completely victorious. Because of love for God, he did not flee the raging Jews: because of his love of neighbor he interceded for those stoning him. Because of love he convinced the erring of their errors, that they might be corrected; because of love, he prayed for those stoning him that they might not be punished. Supported by the strength of charity, he overcame Saul, who was so cruelly raging against him; and him whom he had as a persecutor on earth, he deserved to have as a companion in heaven.

St. Fulgentius, Third Sermon on St. Stephen

Countries around the world list St. Stephen’s Day as an official public holiday including Austria, Slovakia, Germany, Canada, Finland, Poland, Italy, Ireland, England, Australia, Czech Republic, Croatia, the region of Catalonia, and many others. Often, people of these countries will celebrate the holiday by spending time with close family and friends, and having meals together.

In Finland, in addition to spending time with family and friends, St. Stephen’s Day is celebrated with sleigh rides or horse rides, as St. Stephen was known as the patron saint of horses. These rides generally take place in small towns and rural areas.

One of the oldest folk-songs of Sweden, Saint Stephen was Riding (Staffansvisa) is sung at Christmastide in honor of St. Stephen, telling the delightful “Miracle of the Cock.” According to this story, Herod would not believe Stephen when he was told that “One greater than thou has been born this holy night.” The proof of his words came when a roasted cock rose up out of the gravy and crowed as he had crowed at the break of day.

The Staffan of the song has the features of two entirely different personalities, those of the deacon, St. Stephen of Jerusalem, whose feast is celebrated on December 26 and therefore closely connected with Christmas, and those of the eleventh century missionary, Staffan, who traveled far in the north. The latter was killed by pagans; and an unbroken foal brought his body to Norrala, where a chapel was built over his grave. In all Germanic lands he became the patron of health and of horses, and being confused with St. Stephen of Jerusalem he shares in his honors on December 26, such as the “Stephen-Cup,” drunk to good health, and horseback rides around churches and through villages.

In Ireland, St. Stephen’s Day is known as the Day of the Wren. This day is an official holiday of Ireland. The Irish name is called Lá Fhéile Stiofán (Boxing Day) or Lá an Dreoilin (Wren Day). The Wren’s Day celebration began hundreds and hundreds of years ago. One explanation for Wren Day was that St. Stephen was in hiding from his enemies. Unfortunately, he was hiding near a wren. The wren’s chirping gave away St. Stephen’s hiding place and he was found. The wren, therefore, was to be captured and stoned to death, just as St. Stephen was stoned to death. Today, musicians travel from house to house in search of the wren. As they visit each house, they receive money, food or drink as they sing the wren song. This is just one version of the wren song found in an old Irish tale:

The wren, the wren, the king of all birds,
On St. Stephenses day he was caught in the furze;
Although he’s small, his family’s great,
So pray, good ladies, give us a trate.”

Catalonia is another region which celebrates St. Stephen’s Day. In this region, a festive luncheon is served with cannelloni stuffed with escudella i carn d’olla (leftover turkey meat from Christmas day dinner).

St. Stephen’s Day is also called Boxing Day. Boxing Day pertains to filling boxes with gifts to give to others. Countries which celebrate Boxing Day include UK, Australia, Canada, Wales, and other Commonwealth communities. This day is a national holiday in many of these countries.

The old English carol Good King Wenceslas tells how King Wenceslas went out on St. Stephen’s day to bring charity to the poor. The snow was covered with the blood of his freezing feet:

Heat was in the very sod which the saint had printed.

With St. Stephen as our teacher, we learn quickly that as Christ came to us on Christmas Day so we must follow in the footsteps of the holy martyrs in our way to God. Psalm 62, used on the feast of St. Stephen, is a first lesson to teach:

O God, Thou art my God: earnestly do I seek Thee, My soul thirsts for Thee, my flesh longs for Thee, like a dry and thirsty land, without water. So do I gaze upon Thee in the sanctuary, to see Thy might and Thy glory. . . .

Antiphon: My soul cleaves to Thee, because my flesh was stoned for Thee, my God.

Lauds for the feast of St. Stephen, 3rd Psalm and Antiphon

Prayer: Lord Jesus, you chose Stephen as the first deacon and martyr of your One, Holy, Catholic and Apostolic Church. The heroic witness of his holy life and death reveals your continued presence among us. Through following the example of his living faith, and by his intercession, empower us by your Holy Spirit to live as witnesses to the faith in this New Missionary Age. No matter what our state in life, career or vocation, help us to proclaim, in both word and in deed, the fullness of the Gospel to a world which is waiting to be born anew in Jesus Christ. Pour out upon your whole Church, the same Holy Spirit which animated St Stephen, Martyr, to be faithful to the end, which is a beginning of life eternal in the communion of the Trinity.

Scripture: Acts 6:8-7:60

Resources:

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Celebrating Winter Solstice

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The winter solstice which falls on or around December 21, marks an important milestone. It’s the shortest day of the year and the longest night of the year, signaling a powerful transition point between seasons.

“Solstice” comes from two Latin words: sol meaning “sun” and sistere meaning “to stand still” because it appeared as though the sun and moon had stopped moving across the sky.

Other names are “midwinter,” the “extreme of winter,” or the “shortest day.”

The birth of Jesus at the solstice is symbolic of the birth of the spiritual sun within, that we are not separate from our Creator, as we have been conditioned to believe to feel that we are less than divine.

Many visit Stonehenge in UK and Newgrange in Ireland for Solstice festivals.

Saint Thomas

St. Thomas is known for his doubts, and for demanding physical proof of the wounds of Christ’s Crucifixion. He was the first person to explicitly acknowledge the divinity of Jesus.

St. Thomas died on December 21, 72, in Mylapore, India.

This was traditionally the feast of St. Thomas the Apostle; his feast is now celebrated on July 3rd. 

St. Thomas day, St. Thomas gray,
The longest night and shortest day.

In Tyrol and in parts of Canada, this was considered “pie day,” with meat pies baked for the family, then cooled and frozen. The pies are saved for the feast of the Epiphany, and are thawed, reheated, and eaten.

In England, this was a day of charity, when the poor women went a “Thomasing” or begging. Wheat was cooked and distributed for the poor.

A seven-day celebration culminates every year on December 21, when many Christians in Guatemala observe Saint Thomas’ Day in honor of Thomas the Apostle.

Celebrate doubts, questions, concerns. Discuss with family, friends, or a prayer group.

A lovely lesson from Kennedy Adventures.

Blue Christmas

It’s natural and normal to feel a little down this time of year.

Many of us feel the loss of loved ones more poignantly during the holidays. Some struggle with all the hustle and bustle and commercialism. Mental illness becomes sharper with all the holiday expectations.

There are many quiet and dimmed “Blue Christmas” services and meetings for those who are depressed, lonely, traumatized, or just want something different than the joyful and bright holiday events.

The winter solstice represents the seasonal “dark night of the soul.”

We are a reflection of the universe that surrounds us. What takes place outside of us, must also take place within us.

The Dark Night of the Soul (from Spanish) by Saint John of the Cross

Once in the dark of night,
Inflamed with love and yearning, I arose
(O coming of delight!)
And went, as no one knows,
When all my house lay long in deep repose

All in the dark went right,
Down secret steps, disguised in other clothes,
(O coming of delight!)
In dark when no one knows,
When all my house lay long in deep repose.

And in the luck of night
In secret places where no other spied
I went without my sight
Without a light to guide
Except the heart that lit me from inside.

It guided me and shone
Surer than noonday sunlight over me,
And led me to the one
Whom only I could see
Deep in a place where only we could be.

O guiding dark of night!
O dark of night more darling than the dawn!
O night that can unite
A lover and loved one,
Lover and loved one moved in unison.

And on my flowering breast
Which I had kept for him and him alone
He slept as I caressed
And loved him for my own,
Breathing an air from redolent cedars blown.

And from the castle wall
The wind came down to winnow through his hair
Bidding his fingers fall,
Searing my throat with air
And all my senses were suspended there.

I stayed there to forget.
There on my lover, face to face, I lay.
All ended, and I let
My cares all fall away
Forgotten in the lilies on that day.

Sing the carol: “In the Bleak Midwinter.”

Music: “Cranham,” Gustav Theodore Holst, 1906. Words: Christina Georgina Rossetti, 1872.

In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone;
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long ago.

Our God, Heaven cannot hold Him, nor earth sustain;
Heaven and earth shall flee away when He comes to reign.
In the bleak midwinter a stable place sufficed
The Lord God Almighty, Jesus Christ.

Enough for Him, whom cherubim, worship night and day,
Breastful of milk, and a mangerful of hay;
Enough for Him, whom angels fall before,
The ox and ass and camel which adore.

Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air;
But His mother only, in her maiden bliss,
Worshipped the beloved with a kiss.

What can I give Him, poor as I am?
If I were a shepherd, I would bring a lamb;
If I were a Wise Man, I would do my part;
Yet what I can I give Him: give my heart.

Celebrate the Light

In the Northern Hemisphere, the winter solstice marks the shortest day of the year. It will probably be dark outside by 4 PM, which can feel a little depressing. It’s no surprise for many cultures, taking advantage of the light is so important on this day.

The seaside city of Brighton in the UK has an annual Burning of Clocks festival. People wear costumes representing clocks and the passage of time carry lanterns made of wood and paper to the beach, where the lanterns are burned in a huge bonfire, symbolizing the wishes, hopes, and fears that will be passed into the flames.

In the town of Penzance, people wear carnival costumes, “guisers” parade with lanterns, creating a “river of fire” meant to celebrate the return of the sun. 

Try to get outside while it’s still light out to connect with nature.

Take a walk, go for a hike, bundle up and enjoy your coffee, tea, or cocoa while sitting outside for a little bit.

We like to drive around and look at light displays.

Once the sun goes down, turn off all the electric lights and spend a moment or the rest of the evening in darkness.

After you’ve honored the sun’s light, light some candles with loved ones. It’s a great night for Hygge.

Bonfires are common on this night to chase away the darkness. Oak logs are traditional at Yule feasts.

Cleanse, purge, donate, and volunteer. Helping others is an ancient solstice custom, and is not just limited to modern Muslim, Jewish, and Christian religious members.

Watch all through the night. Attend a prayer service or watch the stars and sky. Contemplate and meditate. Welcome back the light of dawn.

Reflect and think about how you might recreate yourself in the new year.

Renewal. Write down things you want to let go of, then toss the paper into the fire as a symbol of release.

Bell ringing is traditional. Attend a bell choir concert or sing Jingle Bells with bells and tambourines.

The orange is a symbol of the return of the sun. Make orange pomanders to celebrate the solstice and decorate and freshen the home for the holidays. Lots of amazing citrus sales this week in stores! Now you know why.

Make sun ornaments.

Make “snowball cookies” – fun, easy treats like Danish wedding cookies.

Decorate with evergreens, berries, and natural elements.

Read books about the solstice.

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How do you celebrate the light?

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Celebrating St. Barbara

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St. Barbara is a 3rd century saint whose story is a mix of reality and legend. 

She is the patron saint of armourers, artillerymen, architects, mathematicians, and miners. St. Barbara is one of the Fourteen Holy Helpers, venerated because their intercession is believed to be particularly effective against diseases. Barbara is often invoked against thunder, lightning, and fire, and all accidents arising from explosions of gunpowder.

We saw statues and little altars for St. Barbara in a German gemstone mine we visited!

Saint Barbara in a gemstone mine

Barbara’s Story

Barbara, the daughter of a rich Pagan named Dioscorus, was carefully guarded by her father who kept her locked up in a tower in order to preserve her from the outside world.

Barbara secretly became a Christian and dedicated her life to knowing the true God and making Him known to others. She chose a life of consecrated virginity. She rejected all offers of marriage.

Dioscorus allowed for Barbara to leave her tower, hoping some freedom would change her attitude. Barbara used this opportunity to meet other Christians. They taught her about the Lord Jesus, the Holy Trinity and the Church. A priest from Alexandria, disguised as a merchant, baptized Barbara into Christ and His Church.

Her father had a private bath-house built for her. The original architectural plans were for two windows to be built, but, while her father was away, Barbara advised the workers to make a third window to symbolize the Trinity.

Barbara’s bathhouse became a place full of healing power and many miracles occurred there. St. Simeon Metaphrastes even compared it to the stream of Jordan.

After Dioscorus returned, Barbara informed him she had become a Christian and would never marry. Full of rage, her father grabbed his sword and went to strike her. Before he could do so, Barbara ran off.

Her father chased after her, but was abruptly stopped when a hill blocked his way. The hill opened and hid Barbara within a crevice. Dioscorus searched and searched for his daughter, but could not find her.

Dioscorus came across two shepherds and asked them if they had seen her. The first denied, but the second betrayed Barbara. Some legends indicate that he was turned to stone and his flock was turned into locusts.

Her father took her to the provincial prefect, who ordered her to be tortured and beheaded. Dioscorus himself performed the execution and, upon his return home, was struck by lightning and reduced to ashes.

She eventually met her end via martyrdom on December 4, 267 AD.

Her symbols are flowers and breads.

Celebrations around the world

To celebrate St. Barbara’s Day, known as “Eid il-Burbara,” Christians in Jordan, Syria, and Lebanon prepare and share a dessert made from boiled wheat, rose water, cinnamon, anise and nuts. This aromatic sweet represents the wheat fields where St. Barbara hid from her father, who kept her locked in a tower because she had converted to Christianity in A.D. 235. Middle Eastern Christians believe that, before her death, St. Barbara escaped her tower prison, and freshly planted wheat fields miraculously rose up around her, concealing her path.

St. Barbara’s feast marks the beginning of the Christmas decorating season for Lebanese Christians. Lebanese families also plant wheat grains, lentils, chickpeas and other legumes with the idea that in three weeks, the sprouts will be plentiful, accenting the Nativity scene under the Christmas tree.

Some believers take cherry branches into their homes Dec. 4. If the “Barbara branch” blooms on Christmas, it is considered to bring good fortune. This custom recalls the prophesy in the Old Testament book of Isaiah: The Messiah will spring from the root of Jesse. Christians expectantly await Jesus Christ during Advent, and he will blossom or be born at Christmas.

From this tradition comes “Barbarazweig,” the German and Austrian custom of taking branches into the house Dec. 4, with hopes of a bloom on Christmas. In Central Europe, it is believed that the blooming branch signals a promise of marriage in the year ahead.

Families in the Provence region of France germinate wheat on beds of wet cotton in three separate saucers, keeping them moist throughout Advent. When the contents of the three saucers — which symbolize the three persons of the Trinity — are green, they are used to decorate the creche, usually placed under the Christmas tree.

Celebrating St. Barbara

Forced paperwhite bulbs are often displayed the first week of December. It’s hard to find cherry blossoms, so silk sprays can be displayed.

Sprout grains. Cook with grains or bake breads.

St. Barbara’s feast day is an awesome opportunity to break out some fireworks! As the patron of firework manufacturers, families can remember St. Barbara by having a fun with fireworks or firework-related entertainment like sparklers and noise makers.

We like to celebrate the rhythms of the year and slow down during the holiday season.

A lovely lesson from Kennedy Adventures.

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Celebrating All Saints’ Day

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Halloween and All Saints’ Day come at the natural new year, a time when traditionally the harvest is complete, and signs of winter begin to appear. In many religions, this is a holy time when it is believed that the veil between the worlds of the living and the dead is very thin and fragile.

Many of us don’t even know our family lines well enough to tell the stories, remember the memories, and pass on a legacy. Maybe it’s something we begin for better stability?

All Saints’ Day on November 1, is an opportunity to honor all saintly people and to look forward to the upcoming festivals – Martinmas on November 11, and Saint Nicholas on December 6th.

November 2, All Souls’ Day, is an opportunity to remember family members and friends who have passed. People remember, tell stories, and pray to those who passed on to ask for blessings.  Food is shared and sometimes left out overnight for the visiting spirits.

History

In the early years of the Christian faith, there was a consistent effort to eradicate pagan practices and to replace these with Christian festivals. The Roman Catholic church changed the Celtic Samhain festival and the Roman Feast of the Lamures and renamed them “All Hallows’ Eve,” in an attempt to turn peoples’ thinking away from a focus on the fright of death and ghosts and towards the many saints advocating for Christians in the Kingdom of Heaven. All Saints’ Day was established as the first of November with All Hallows’ Eve replacing the festival of Samhain. All Saints’ Day was probably first started by Pope Boniface IV, who consecrated the Pantheon at Rome to the Virgin Mary and all the Martyrs on May 13, 609 AD.

In the Catholic Church, All Saints’ Day is a “holy day of obligation.” Attendance at mass is a requirement on these days. All Saints’ Day is also commemorated by members of the Eastern Orthodox Church as well as some protestant churches, such as Lutheran and Anglican churches.

All Souls’ Day was established in the early fifth century with a similar intention. This day is not a holy day of obligation. The more sanctified remembering of those who have died help new Christians relate to the departed in a less frightening, or less pagan way.

Ideas for Celebration:

  • Learn about El Día de los Muertos/The Day of the Dead. This is a lovely site with timelines, history, traditions, and recipes.
  • Put out photos of loved ones who have passed away. Tell stories about their lives.
  • Share a harvest meal with friends and family.
  • Light candles inside and outside – in jack o’ lanterns or votive holder or pretty decorative autumn globes.
  • Plant flower bulbs in remembrance and in promise of spring!
  • Kids Party Games
  • Activities for Kids
  • Kids Party Ideas
  • Watch or read Coco.
  • Printables from Shower of Roses
  • Boots and Hooves Activities
  • A Slice of Smith Life
  • Attend church services. Or do these prayer services at home.
  • Visit a memorial in your city.
  • Visit a cemetery. Bonus if there are famous people or family members or passed friends.
  • Go on a history walk in your town. Our town offers ghost walks about town founders and important people.
  • Go to a thin place and feel the Spirit. Pray and thank Her for the past year and the future year.

It is certainly a good idea around Halloween to help little ones think loving thoughts about our beloved ancestors. To remember them and think of them watching over us with interest and affection can help us all feel protected in this time of year as the days of light turn to the days of darkness.

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Celebrating St. Francis

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Saint Francis of Assisi, born Giovanni di Pietro di Bernardone, informally named as Francesco, was an Italian Catholic friar, deacon, and preacher.

He founded the men’s Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis, and the Custody of the Holy Land.

St. Francis died at Portiuncula, Italy on October 4, 1226.

Pope Gregory IX pronounced St. Francis a saint on July 16, 1228. The pope also laid the foundation stone for the Basilica of St Francis in Assisi, Italy. The church, also known as Basilica of San Francesco d’Assisi, is a UNESCO world heritage site.

Along with Saint Catherine of Siena, Francis was designated Patron saint of Italy.

Francis fell in love with the humanity and the humility of Jesus; while most of Western and even Eastern Christianity focused on proving the divinity of Jesus.

It’s not easy to put into a capsule the spirit and gifts of Franciscan thinking. Its hallmarks are simplicity, reverence, fraternity, ecumenism, ecology, interdependence, and dialogue. Its motto and salutation is “Peace and All Good!”

Francis believed that God was nonviolent, the God of Peace. This belief may be a simple presupposition for us today, but at the time when the Christian church was waging a Holy Crusade against its enemies, the Saracens, Francis’s interpretation of the gospel life and its demands was revolutionary. Francis saw it from the viewpoint of the poor, especially from the place of the poor, naked, suffering Christ. He had deep devotion to the God who is revealed as nonviolent and poor in the stable of Bethlehem, as abandoned on the cross, and as food in the Eucharist. God’s meekness, humility, and poverty led Francis to become “perfected as his Heavenly Father was perfect.” Francis identified with the “minores,” the lower class within his society…And he passionately pointed to the Incarnation as the living proof of God’s love. He frequently cried out in his pain that “Love is not loved!”

Incarnation is absolutely foundational to the Franciscan worldview. It is said that Francis created the first live Nativity scene. Franciscans emphasize Incarnation perhaps even more than redemption. In other words, Christmas is more important than Easter. Francis said that for God to be born a human being, born in a stable among the poor, shows that we already have redemption. Christmas is already Easter because if God became a human being, then it’s good to be a human being! The problem is already solved. That Jesus was born into a poor family shows God’s love for the poor.

Source: Adapted from John Quigley, “Brothers,” Richard Rohr: Illuminations of His Life and Work, eds. Andreas Ebert and Patricia C. Brockman (The Crossroad Publishing Company: 1993), 5-6.

At Greccio near Assisi, around 1220, Francis celebrated Christmas by setting up the first known presepio or crèche. His nativity imagery reflected the scene in traditional paintings. He used real animals to create a living scene so that the worshipers could contemplate the birth of the child Jesus in a direct way, making use of the senses, especially sight. Both Thomas of Celano and Saint Bonaventure, biographers of Saint Francis, tell how he used only a straw-filled manger set between a real ox and donkey. According to Thomas, it was beautiful in its simplicity, with the manger acting as the altar for the Christmas Mass.

On November 29, 1979, Pope John Paul II declared Saint Francis the Patron Saint of Ecology. During the World Environment Day 1982, John Paul II said that Saint Francis’ love and care for creation was a challenge and a reminder “not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us.” He wrote on the World Day of Peace, January 1, 1990, that the saint of Assisi “offers Christians an example of genuine and deep respect for the integrity of creation…As a friend of the poor who was loved by God’s creatures, Saint Francis invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon – to give honor and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples.”

On 13 March 2013, upon his election as Pope, Archbishop and Cardinal Jorge Mario Bergoglio of Argentina chose Francis as his papal name in honor of Saint Francis of Assisi, becoming Pope Francis.

At his first audience on March 16, 2013, Pope Francis told journalists that he had chosen the name in honor of Saint Francis of Assisi, and had done so because he was especially concerned for the well-being of the poor. He explained that, as it was becoming clear during the conclave voting that he would be elected the new bishop of Rome, the Brazilian Cardinal Cláudio Hummes had embraced him and whispered, “Don’t forget the poor,” which had made Bergoglio think of the saint. Bergoglio had previously expressed his admiration for St. Francis, explaining that “He brought to Christianity an idea of poverty against the luxury, pride, vanity of the civil and ecclesiastical powers of the time. He changed history.” Bergoglio’s selection of his papal name is the first time that a pope has been named Francis.

Quotes

Start by doing what’s necessary; then do what’s possible; and suddenly you are doing the impossible.

For it is in giving that we receive.

It is in pardoning that we are pardoned.

Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith.

All the darkness in the world cannot extinguish the light of a single candle.

Preach the Gospel at all times and when necessary use words.

Lord, make me an Instrument of Thy Peace. Where there is hatred, let me sow love. Where there is injury, pardon…

If God can work through me, he can work through anyone.

If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.

While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.

Sermon to the Birds:

My little sisters the birds, ye owe much to God, your Creator, and ye ought to sing his praise at all times and in all places, because he has given you liberty to fly about into all places; and though ye neither spin nor sew, he has given you a twofold and a threefold clothing for yourselves and for your offspring. Two of all your species he sent into the Ark with Noah that you might not be lost to the world; besides which, he feeds you, though ye neither sow nor reap. He has given you fountains and rivers to quench your thirst, mountains and valleys in which to take refuge, and trees in which to build your nests; so that your Creator loves you much, having thus favoured you with such bounties. Beware, my little sisters, of the sin of ingratitude, and study always to give praise to God.

Symbols associated with St. Francis of Assisi:

  • A bag of gold and rich raiment at St. Francis’ feet.
  • A winged crucifix with five rays.
  • Stigmata.
  • A crown of thorns.
  • A lighted lamp.
  • A fiery chariot.
  • Animals such as birds, deer, and a wolf.

Things to Do:

  • Pray the Canticle of the Sun, which was written by St. Francis.
  • Many churches and parishes have a Blessing of animals or pets on or around this day.
  • St. Francis was influential on our present-day Christmas crib or creche. Make or buy a special nativity set to play with or display.
  • Although St. Francis is one of the most popular saints of the Church, and his feast is a huge celebration in Assisi, there are no particular foods attached to his festival. Tradition has passed on that on his deathbed he requested Frangipane cream or Mostaccioli (almond biscotti). Fire is a symbol of St. Francis, first of all because his heart was on fire with love of God, but there are other stories that deal with fire, particularly when he prayed, the surrounding areas would become so bright that people thought the areas were on fire. So a flaming dessert or wine would be an appropriate ending of a wonderful feast. One could also try some Umbrian style recipes, or just have “Italian night” at home, even simple pasta and sauces.
  • What does poverty in our state of life mean? How can I follow the Gospels like Francis?
  • Study art and photos of Francis. Find out more about the Basilica of St. Francis in Assisi. Although an earthquake in 1997 damaged the basilica, it reopened in 1999.
  • Read about St. Clare and her relationship with St. Francis.
  • Read about the Tau Cross.

Resources

Lord, make me an instrument of your peace
Where there is hatred, let me sow love
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light
And where there is sadness, joyO Divine Master, grant that I may
Not so much seek to be consoled as to console
To be understood, as to understand
To be loved, as to love
For it is in giving that we receive
And it’s in pardoning that we are pardoned
And it’s in dying that we are born to Eternal Life
Amen.

~Prayer of St. Francis by Sarah McLachlan

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Celebrating Michaelmas

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It’s officially autumn or fall in the northern hemisphere.

Even if it is 90° outside.

by the way, it’s pronounced “Micklemess.” you’re welcome.

Autumn Equinox Traditions

Some traditional rituals for the Celtic festival Mabon include building an altar to offer harvest fruits and vegetables, meditating on balance, gathering and feasting on apples, sharing food, and expressing gratitude. The holiday is named after the Welsh God, Mabon, son of Earth Mother goddess Modron.

Many people gather at Stonehenge to watch the equinox sunrise.

Rosh Hashanah is the Jewish fall festival for the New Year.

Japan marks both equinoxes with a period called Ohigan. The Buddhist belief is the afterlife land is in the west, and during the equinoxes, the sun sets more directly on the western horizon. The equinoxes are also symbolic of the transitions of life. The week around each equinox a time to visit the graves of one’s ancestors, to tidy up the grave sites, and leave flowers. It is also a time of meditation and visiting living relatives.

Many Asians celebrate the Moon Festival on the full moon nearest to the equinox. On a lunar calendar, that is the 15th day of the eighth lunar month. It is celebrated with festival activities, gazing at the moon, and eating moon cakes. In the southern U.S., Moon Pies are often used in place of moon cakes.

Celebrating Michaelmas

Michaelmas is the Catholic feast of the Archangel Michael. Some traditions use this feast day to celebrate other archangels: Michael, Gabriel, Uriel, and Raphael as the Feast of the Angels. The feast day is September 29, which is celebrated as the beginning of fall in many locales. The feast day was probably set near the autumn equinox to draw the faithful away from pagan celebrations, as with most other Christian holidays. Traditions include gathering and eating nuts (which begins on Holy Rood Day on September 14), and eating a fattened goose, which was supposed to protect against financial need for the next year.

“Eat a goose on Michaelmas Day,
Want not for money all the year”.

It is a time of transitions, as servants were paid their wages after the harvest and workers scrambled to find new employment contracts. The employment fairs that facilitated this custom became an opportunity for community celebration. It’s one of the quarter days, when accounts had to be settled.

In Ireland, finding a ring hidden in a Michaelmas pie meant that one would soon be married. 

In remembrance of absent friends or those who had died, special Struans, blessed at an early morning Mass, were given to the poor in their names. Nuts were traditionally cracked on Michaelmas Eve.

In Scotland, St. Michael’s Bannock, or Struan Micheil (a large scone-like cake) is created from grain grown on the family’s land during the year, representing the fruits of the fields. It is cooked on a lambskin, representing the fruit of the flocks. The grain is also moistened with sheep’s milk, as sheep are deemed the most sacred of animals. As the Struan is created by the eldest daughter of the family, the following is said:

“Progeny and prosperity of family, Mystery of Michael, Protection of the Trinity”

It is also a good time to eat blackberries, as “Old Michaelmas Day” on October 10, is traditionally the cutoff time for picking blackberries. It is said that on this day, when Lucifer was expelled from Heaven, he fell from the skies, straight onto a blackberry bush. He then cursed the fruit, scorched them with his fiery breath, spat, and stamped on them and made them unfit for consumption! And so the Irish proverb goes:

“On Michaelmas Day the devil puts his foot on blackberries.”

The Michaelmas Daisy, which flowers late in the growing season between late August and early October, provides color and warmth to gardens at a time when the majority of flowers are coming to an end. The daisy is probably symbolic since St. Michael is celebrated as a protector from darkness and evil, just as the daisy fights against the advancing gloom of Autumn and Winter.

“The Michaelmas Daisies, among dede weeds,
Bloom for St Michael’s valorous deeds.
And seems the last of flowers that stood,
Till the feast of St. Simon and St. Jude.”

Resources for Families

Michaelmas is celebrated in the Waldorf schools, which celebrate it as the “festival of strong will” during the autumnal equinox. The primary idea behind the festival of Michaelmas is to get children to face their own challenges – in other words, their internal and external dragons. Michaelmas is typically the first festival of the new school year celebrated.

Courage

St. George is the Earthly counterpart to St. Michael. Read about dragons. Read stories about St. George. Do something that requires bravery. Make a cape. Make courage tea from edible flowers or salve from calendula. This is a time for spiritual growth as a family.

Decorate with daisies.

Make chains or fill a vase with wild ones. Bunches of daisies are super cheap in the markets now.

Study the moon.

The moon is really beautiful and meaningful on clear crisp nights. We like to look at it rise on our evening walks and sometimes it’s still up during the day! We often get the binoculars to study the craters and terminator at night.

Thank a police officer.

Saint Michael is the patron saint of police officers. Stop by your local police station with a yummy treat to thank them for their service. Tell them that it’s their feast day so you brought some food for feasting and let them know that you are praying for them in an extra special way on Michaelmas. Many churches pray a blue mass.

Pick and eat and cook with blackberries.

We often like to find wild berry patches or a pick your own farm. We’ve mad jam before or pies. It’s a fun tradition with kids!

Feasting

Roast a goose, chicken, duck, or turkey. Or even get a rotisserie from Costco or somewhere. Serve traditionally with carrots and apples and stuffing or homemade bread. Maybe try to roast a bannock!

Check out these great recipes!

A Michaelmas Prayer:

Saint Michael the Archangel,

defend us in battle;

be our protection against the wickedness and snares of the devil.

May God rebuke him, we humbly pray:

and do thou, O Prince of the heavenly host,

by the power of God,

thrust into hell Satan and all the evil spirits

who prowl about the world seeking the ruin of souls.

Amen.

A lovely lesson from Kennedy Adventures.

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Celebrating Rosh Hashanah

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Many cultures celebrate a new year around the autumn equinox. I’ve always felt this is a time of new beginnings.

I love the crisp fall leaves and poignant scents of cinnamon and apples, reminding us of sweetness and decay.

We also enjoy the traditions of Lammas Day.

Rosh Hashanah is a two-day celebration that begins on the first day of Tishri, which is the seventh month of the ecclesiastical year

Rosh Hashanah, the Jewish New Year, is a time when Jews celebrate the good things they have experienced in the previous year, and also when they reflect on hopes and dreams for the coming year.

But Rosh Hashanah is not only festive; it is also a solemn time, a prelude to Yom Kippur, the Day of Judgment.

Rosh Hashanah inaugurates the Days of Awe, ten days during which Jews reflect on their conduct, make amends for past wrongs, and set themselves to do better in the coming year.

We’re not Jewish. We’re not Messianic. We don’t keep Kosher.

I love to celebrate the feasts since we began years ago during our Year 1 history lessons. It’s important to know church history. I teach my kids religion and learn with them.

Reading the Torah

The portion of the Torah read on the first day of Rosh Hashanah is Genesis 22:1-19, the story of the Akedah, or “The Binding of Isaac.” This is certainly a problematic Bible passage. I like this article “I’ve Had it with the Akeda” and I research on it every year.

In congregations that observe a second day of Rosh HaShanah, the Torah portion is Genesis 1:1-2:3, the story of creation.

The Haftarah, the selection from the prophetic books that accompanies Torah readings on Shabbat and holidays, is from I Samuel, and tells the story of Hannah.

My favorite prayers and lessons are from Hebrew for Christians. I also have my very own siddur.

Casting Away

Tashlich (“to cast away”) is a ceremony generally conducted on the first day of Rosh Hashanah when we symbolically cast our sins into a moving body of water – such as a river, stream, or ocean. This often includes the recitation of verses from Micah and Psalms.

Who is a God like you, pardoning iniquity

    and passing over transgression

    for the remnant of his inheritance?

He does not retain his anger forever,

    because he delights in steadfast love.

He will again have compassion on us;

    he will tread our iniquities underfoot.

You will cast all our sins

    into the depths of the sea.

Micah 7:18-19

Bread has been used to represent our sins, but some choose to cast stones, wood chips, or bird seed instead, to be more environmentally healthy.

Symbols of Rosh Hashanah

The foods eaten are symbolic and their names are poetic puns, representing the prayers.

Shofar

A ram’s horn is blown to announce the new year.

Dates

The prayer before eating a date (tamar in Hebrew) includes the phrase “yitamu hataim”— may the wicked cease.

Apples and Honey

Dipping apples in honey on Rosh Hashanah is tradition to wish for a sweet New Year.

Pumpkin or Squash

Before eating pumpkin or squash (k’ra’a in Hebrew), Sephardic Jews say “yikaru l’fanekha z’khuyoteinu“– may our good deeds call out our merit before you.

Peas or Beans

Mentioned in the Talmud as ruviah, a word that sounds like the Hebrew “to increase,” indicates a desire for increased blessings in the new year.

Leeks or Onions

Associated with the Exodus from Egypt.

Beets

From the Aramaic name silka, similar to the Hebrew salak (go away) is used to express the hope that our enemies disappear.

Fish

Fish heads symbolize our wish to be heads, not tails; leaders, not followers. Originally a sheep’s head (a little hard to get these days) served as a reminder of the ram that saved Isaac’s life.

Crown Challah

Round challah represents the circle of the year and of life.

Pomegranates

The abundance of seeds represents prosperity. Also promises you will do many good deeds in the upcoming year.

Sephardic Jews celebrate a Rosh Hashanah Seder with much symbolism.

Our dinner is like a mini Thanksgiving feast.

Menu Ideas

Start the meal with Fingerlickin’ Challah, amazingly soft on the inside with a nice crunch on the outside and a make-ahead Roasted Carrot Soup with Coriander.

Soymilk is the secret to a parve Creamy Carrot Soup that will bring a rich, healthful, and colorful splash to the holiday table.

Anyone from the American south knows black-eyed peas, but did you know Jewish tradition says that eating them on Rosh Hashanah can increase your good luck in the New Year? Sausage, Black-Eyed Pea and Swiss Chard Soup is a hearty way to ensure good fortune and eat your greens at the same time.

Then dazzle your guests with a gorgeous Salmon Over Pomegranate and Golden Kiwi Arugula Salad as the appetizer. 

For the main course, pair the quintessential Hearty Pot Roast with a Cumin Spiced Brisket With Leeks and Dried Apricots, a decidedly non-traditional take on a holiday favorite.

Apples and Honey Mustard Chicken, from the popular Peas, Love & Carrots cookbook, captures the essence of Rosh Hashanah on a platter. The honey-mustard sauce is a beautiful companion for the chicken, which is baked with apples and finished with a crunchy Panko topping.

Pomegranate Braised Beef, another highlight from Peas, Love & Carrots, puts a sweet-tart spin on a holiday classic. Deglazed with hard apple cider, the meat cooks in a flavorful sauce starring pomegranate syrup to ensure a sweet new year.

Make an exotic salmon recipe with Danielle Renov’s show-stopping Tahini and Tamarind Glazed Salmon with Kadaif Topping, from Peas, Love & Carrots finished with fresh pomegranate seeds. A nest of ultra-thin kadaif noodles (think baklava) tops it all off for a crispy, golden crunch.

Citrus Teriyaki Salmon is a great entrée for non-meat eaters and a wonderful alternative to the classic gefilte fish appetizer. Best of all, it couldn’t be easier to make

Side dishes should be exciting, too. Serve time-honored Tzimmes with Honey alongside Jeweled Butternut Squash featuring pistachios, pomegranate seeds, and chopped dates. Pomegranate also plays a starring role in the fresh and fruity Blood Orange Pomegranate Salad.

Pastrami Leek Galette? Yes, you read that right. Leeks are another traditional symbolic food for Rosh Hashanah. Sautéing pastrami with mushrooms and leeks cooks the veggies down to their caramelized essence. The savory, thyme-scented filling bakes right inside the dough for an elegant presentation.

This Ashkenazic Roasted Tzimmes keeps it traditional, simple, and light. In this updated version, a bit of ginger adds a subtle, warm kick while fresh mint offers an herbaceous finish.

A holiday meal can’t be complete without dessert. But don’t settle for dry, crumbly honey cake when you can make a light and fluffy and delicious Honey Bundt Cake. Or go in a more unexpected direction while still nodding to the tradition to eat dates, and serve Sticky Date Pudding with Butterscotch Sauce. Or lighten things up with Baked Pears with Honey and Cinnamon.

Thanks to a few shortcuts, nobody has to know how easy it is to make these unique and oh-so-decadent desserts. Caramel Apple Halva Babka bakes up on frozen challah dough, while Apple Bourekas with Silan-Sesame Drizzle calls for frozen puff pastry squares and apple pie filling.

We like honey cakes!

Pair dessert with Wissotzky Teas’ new and exotic chai offerings: Ginger and Turmeric Spiced Chai, Pumpkin Spiced Chai, Salted Caramel, or Spiced Nana Mint Chai. Mint tea drinkers can savor Wissotzky’s new line of Simply Nana Teas, which unleash a subtle layer of earthiness and invigorating minty flavor in natural green, black, and herbal flavors.

Some years, we have turkey or chicken instead of beef.

We always have challah, a lovely fruity salad, fish, and leeks or onions.

Family Resources

  • Go apple picking.
  • Have a honey tasting.
  • Make new year cards for friends and family.
  • Bake challah together.
  • Go on a nature walk.
  • Throw your care, prayers, worries, resolutions into water.
  • Blow the shofar or party horns.

More Resources:

We also celebrate Hanukkah and Passover.

L’Shanah Tovah! (For a good year!)

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